विस्तरेणात्मनो योगं विभूतिं च जनार्दन।
भूयः कथय तृप्तिर्हि श्रृण्वतो नास्ति मेऽमृतम्।।10.18।।
।।10.18।।हे जनार्दन आप अपने योग (सामर्थ्य) को और विभूतियोंको विस्तारसे फिर कहिये क्योंकि आपके अमृतमय वचन सुनतेसुनते मेरी तृप्ति नहीं हो रही है।
So again here Lord Krishna is being humbly beseeched to describe His transcendental, majestic opulence in detail as well as the process of devotion unto Him which insures and guarantees success. Arjuna who is a royal prince and ksatriya or warrior class requests kathaya meaning please describe. He wants Lord Krishna to advise a way that even for a mind like his who is always embroiled in politics, war and mundane worldly affairs and is seldom introspective can still contemplate the Supreme Lord in various ways through the medium of His vibhuti or transcendental, majestic opulence. Not only this but Arjuna wants to hear more and more about Lord Krishnas divine glories and phenomenal powers for he finds the discourses of the Supreme Lord to be just like ambrosial nectar and states trptir hi srnvato nasti me meaning he is never satiated by hearing the instructions of Lord Krishna.
Although He is unborn yet the Supreme Lord Krishna removes the miseries for those who are born.Therefore He is known as Janardana the remover of afflictions. The Bavahraya text describes Janardana as the supreme unborn remover of affliction.
Previously in verse eight Lord Krishna revealed that He is the Supreme Absoulte Truth, the Ultimate Reality and the cause and origin of all. Now He is being requested to elaborate in more detail and supply further facts about His vibhuti or Supreme transcendental opulence and His Supreme yoga being the science of the individual consciousness attaining communion with the ultimate consciousness, in regard to His Supreme rulership throughout all creation. Arjuna confesses that listening to His unparalleled instructions is exactly like ambrosial nectar and he is never satiated by it.
Previously in verse eight Lord Krishna revealed that He is the Supreme Absoulte Truth, the Ultimate Reality and the cause and origin of all. Now He is being requested to elaborate in more detail and supply further facts about His vibhuti or Supreme transcendental opulence and His Supreme yoga being the science of the individual consciousness attaining communion with the ultimate consciousness, in regard to His Supreme rulership throughout all creation. Arjuna confesses that listening to His unparalleled instructions is exactly like ambrosial nectar and he is never satiated by it.
