बृहत्साम तथा साम्नां गायत्री छन्दसामहम्।
मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः।।10.35।।
।।10.35।।गायी जानेवाली श्रुतियोंमें बृहत्साम और वैदिक छन्दोंमें गायत्री छन्द मैं हूँ। बारह महीनोंमें मार्गशीर्ष और छः ऋतुओंमें वसन्त मैं हूँ।
Lord Krishna has already revealed in verse 22 that of the four Vedas, His vibhuti ot divine, transcendental opulence is the Sama Veda. Now here in this verse He reveals that of all the hymns of all the Vedas, His vibhuti is the Brhad Sama. This hymn is chanted at the conclusion of auspicious Vedic ceremonies and praises Lord Krishnas when He assumed the post of Indra the ruler of the demigods during His manvantara incarnation as Dharmasetu. Of chandasam or mantras composed in poetical meter Lord Krishnas vibhuti is the Gayatri mantra which is the best as by its efficacy it confers Brahmin status on the qualified initiate. It is also sung at the time of picking the Soma plant by the demigods. Of months His vibhuti is Margasirsa when the grains are harvested and of seasons His vibhuti is the spring season.
Lord Krishna reveals that among the hymns in His vibhuti or His divine, transcendental opulence the Sama Veda, His foremost vibhuti is the Brihat- sama which is a special prayer that is indicated in the Rig Veda VI.XXXXVI.I beginning tvam rddhim havamahe and glorifies the post of Indra the ruler of all the demigods during the time when the Supreme Lord Himself assumes that position as He did in the case of His manavatara incarnation of Dharmasetu. The word marga-sirsah refers to harvesting month of grains which is His vibhuti and the word rtunam means season and the word kusumakarah means flowery which means His vibhuti is the springtime.
Lord Krishna reveals that among the hymns in His vibhuti or His divine, transcendental opulence the Sama Veda, His foremost vibhuti is the Brihat- sama which is a special prayer that is indicated in the Rig Veda VI.XXXXVI.I beginning tvam rddhim havamahe and glorifies the post of Indra the ruler of all the demigods during the time when the Supreme Lord Himself assumes that position as He did in the case of His manavatara incarnation of Dharmasetu. The word marga-sirsah refers to harvesting month of grains which is His vibhuti and the word rtunam means season and the word kusumakarah means flowery which means His vibhuti is the springtime.
