यच्चापि सर्वभूतानां बीजं तदहमर्जुन।
न तदस्ति विना यत्स्यान्मया भूतं चराचरम्।।10.39।।
।।10.39।।(टिप्पणी प0 567.1) हे अर्जुन सम्पूर्ण प्राणियोंका जो बीज है? वह बीज मैं ही हूँ क्योंकि मेरे बिना कोई भी चरअचर प्राणी नहीं है अर्थात् चरअचर सब कुछ मैं ही हूँ।
Lord Krishna reveals that He is the bijam or root seed and germinating origin of all living entities because there is no living entity moving or stationary that can exist without Him.
Lord Krishna is revealing that it is not possible for anything to exist without Him. The Moksa Dharma text reveals that the Supreme Lord who exhibited His universal form is of endless forms, of endless expansions, of endless manifestations, of endless incarnations and is verily the endless one.
The bijam or root seed in all things and all beings which causes their appearance in whatever condition they may exist are all manifested by the Supreme Lord Krishna. Whatever the composite total of all beings in all of existence without Lord Krishnas manifestation as the atma or eternal soul within every living entity, there can be no possibility of existence in any manner of form. Lord Krishna exists in all things so this means that all things are always bonded to Him. It is evident from this that what is intended to be shown by samanadhi-karanya or co-existence of substance and attribute as one object is the reality of the Supreme Lord residing within all beings as the purely spiritual eternal soul. So it is apparent that all things have only their relative existences in relationship to the Supreme Lord.
The bijam or root seed in all things and all beings which causes their appearance in whatever condition they may exist are all manifested by the Supreme Lord Krishna. Whatever the composite total of all beings in all of existence without Lord Krishnas manifestation as the atma or eternal soul within every living entity, there can be no possibility of existence in any manner of form. Lord Krishna exists in all things so this means that all things are always bonded to Him. It is evident from this that what is intended to be shown by samanadhi-karanya or co-existence of substance and attribute as one object is the reality of the Supreme Lord residing within all beings as the purely spiritual eternal soul. So it is apparent that all things have only their relative existences in relationship to the Supreme Lord.
