महर्षयः सप्त पूर्वे चत्वारो मनवस्तथा।
मद्भावा मानसा जाता येषां लोक इमाः प्रजाः।।10.6।।
।।10.6।।सात महर्षि और उनसे भी पूर्वमें होनेवाले चार सनकादि तथा चौदह मनु -- ये सबकेसब मेरे मनसे पैदा हुए हैं और मेरेमें भाव (श्रद्धाभक्ति) रखनेवाले हैं? जिनकी संसारमें यह सम्पूर्ण प्रजा है।
Furthermore Lord Krishna explains that in the Puranas which are ancient Vedic literatures are many proofs concerning the great sage Bhrgu, the seven sages who are Marici, Atri, Angiras, Pulastya, Pulaha, Kratu and Vasistha and others such as the four Kumaras and the Svayambhuva Manu; all who are endowed by the Supreme Lords essence and in whom He has placed a portion of His power and potency. This very power is being illustrated as all of these great beings were manifested from the mind of the Supreme Lord as a mere desire of His and all of them are the factual grandsires of all progeny on Earth multiplying and multiplying in the worlds as sons, grandsons and great grandsons as well as disciples grand disciples and great grand disciples and so forth and so on as the case may be.
The seven great sages of an earlier age are Marici, Atri, Angiras, Pulastya, Pulaha, Kratu and Vasisitha of magnificent splendour. It is found in the Moksa Dharma abd throughout the Puranas. Among the Manus the first was Svayambhu and the others were Sarochisa, Raivata and Uttama of a previous age and from them came all humans and not from Bhrgu and others who came after and are from our present age. The words imah prajah spoken by Lord Krishna denotes the descending lineage of the four orders being brahmins, ksatriyas, vaisyas and sudras and does not refer to any beings born in the future. So these four Manus headed by Svayambhu are the primary ones and the otherss coming after are subsequent ones. Even in the Gautama text it has been mentioned: Those who are connected to Svayambhu, Svarochita, Raivata and Uttama have very good progeny. Even though Tapasama is senior to Svarochita, his name is not mentioned here because he is one of the descendants of the Supreme Lord and so it would be incongruous with the words manasa jata referring to the mentally expanded forms from Brahma. This is recorded in the Bhagavat Purana where descriptions of the Manus have been enumerated, that Brahma created the Manus from his mind and it also states that without relinquishing the body given to them by Brahma it was possible for them to be born as Priyavratas sons. Both interpretations are capable to be accepted. This is proven by Lord Krishna using the word purve meaning their predecessors. The use of the word mad-bhava meaning from His energy confirms that even though they were created from the mind of Brahma, they are integrally endowed with Lord Krishnas potency. Now begins the summation. The Brahma Purana states that Marici, Atri, Angiras, Pulastya, Pulaha, Kratu and Vashistha of great splendour were earlier known as the seven sages Because of exceptional intelligence Brahma and other demigods were sometimes known as Manus. Even though the demigods were numerous they were sometimes referred to as Manus because of the divisions of the four orders. Because of weakness some of the demigods were known as dina or weak while other demigods such as Brahma and Rudra were known as strong. The demigods for whose favour worship was done not to propitiate Lord Krishna but instead to acquire some material benefits were known as dina. The worship and propitiation directed towards Lord Krishna was performed only by those demigods who were known as Manu and they did not direct their worship to any other source than Him. The Maha Vishnu Purana states: The progeny of Marici and others were known as manavas or human beings. Their sons and grandsons and great grandsons gradually populated part of the material creation of the Supreme Lord Krishna.
The word purve meaning predecessor establishes a link to the past. This past is the previous manvantara or age of Manu. From the mind of Brahma the seven great sages Marici, Atri, Angiras, Pulastya, Pulaha, Kratu and Vasistha were all born to inaugurate the day arising of Brahma. Although Bhrgu was also born from the mind of Brahma and a great sage, he was subsequent to the others. The four Manus named Savarnikas are Brahma, Rudra, Dharma and Daksa and they are responsible for overseeing the maintenance of creation. The fourteen Manus named Manvantaras are headed by Syambhuva Manu and are appointed to administrate the creation for their allotted time span. All the human beings in creation are descendants from these aforementioned. They materially create and materially sustain their descendants which includes the whole human population in creation every moment throughout time until the commencement of the cosmic dissolution. Lord Krishna states the words mad-bhava meaning of His nature, this confirms that Brahma, Rudra, the Manus, the seven sages, etc. are all endowed with His nature and imbued with a spark of His potency and are followers of His divine plan in all situations and circumstances.
The word purve meaning predecessor establishes a link to the past. This past is the previous manvantara or age of Manu. From the mind of Brahma the seven great sages Marici, Atri, Angiras, Pulastya, Pulaha, Kratu and Vasistha were all born to inaugurate the day arising of Brahma. Although Bhrgu was also born from the mind of Brahma and a great sage, he was subsequent to the others. The four Manus named Savarnikas are Brahma, Rudra, Dharma and Daksa and they are responsible for overseeing the maintenance of creation. The fourteen Manus named Manvantaras are headed by Syambhuva Manu and are appointed to administrate the creation for their allotted time span. All the human beings in creation are descendants from these aforementioned. They materially create and materially sustain their descendants which includes the whole human population in creation every moment throughout time until the commencement of the cosmic dissolution. Lord Krishna states the words mad-bhava meaning of His nature, this confirms that Brahma, Rudra, the Manus, the seven sages, etc. are all endowed with His nature and imbued with a spark of His potency and are followers of His divine plan in all situations and circumstances.
