पितासि लोकस्य चराचरस्य
त्वमस्य पूज्यश्च गुरुर्गरीयान्।
न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो
लोकत्रयेऽप्यप्रतिमप्रभाव।।11.43।।
।।11.43।।आप ही इस चराचर संसारके पिता हैं? आप ही पूजनीय हैं और आप ही गुरुओंके महान् गुरु हैं। हे अनन्त प्रभावशाली भगवन् इस त्रिलोकीमें आपके समान भी दूसरा कोई नहीं है? फिर अधिक तो हो ही कैसे सकता है
।।11.43।। आप इस चराचर जगत् के पिता? पूजनीय और सर्वश्रेष्ठ गुरु हैं। हे अप्रितम प्रभाव वाले भगवन् तीनों लोकों में आपके समान भी कोई नहीं हैं? तो फिर आपसे अधिक श्रेष्ठ कैसे होगा।।
।।11.43।। व्याख्या -- पितासी लोकस्य चराचरस्य -- अनन्त ब्रह्माण्डोंमें मनुष्य? शरीर? पशु? पक्षी आदि जितने जङ्गम प्राणी हैं? और वृक्ष? लता आदि जितने स्थावर प्राणी हैं? उन सबको उत्पन्न करनेवाले और उनका पालन करनेवाले पिता भी आप हैं? उनके पूजनीय भी आप हैं तथा उनको शिक्षा देनेवाले महान् गुरु भी आप ही हैं -- त्वमस्य पूज्यश्च गुरुर्गरीयान्। गुरुर्गरीयान् का तात्पर्य है कि मनुष्यमात्रको व्यवहार और परमार्थमें जहाँकहीं भी गुरुजनोंसे शिक्षा मिलती है? उन शिक्षा देनेवाले गुरुओंके भी महान् गुरु आप ही हैं अर्थात् मात्र शिक्षाका? मात्र ज्ञानका उद्गमस्थान आप ही हैं।न त्वत्समोऽस्त्यभ्यधिकः कुतोऽन्यो लोकत्रयेऽप्यप्रतिमप्रभाव -- इस त्रिलोकीमें जब आपके समान भी कोई नहीं है? कोई होगा नहीं और कोई हो सकता ही नहीं? तब आपसे अधिक विलक्षण कोई हो ही कैसे सकता है इसलिये आपका प्रभाव अतुलनीय है? उसकी तुलना किसीसे भी नहीं की जा सकती।
।।11.43।। हम यहाँ देखते हैं कि भावावेश के कारण अवरुद्ध कण्ठ से अर्जुन श्रीकृष्ण के प्रति अत्यादर के साथ कहता है कि आप इस चराचर जगत् के पिता हैं। निसन्देह ही? जाग्रत् स्वप्न? और सुषुप्ति अवस्थाओं के अनुभव लोक भी? आत्मतत्त्व की स्थूल? सूक्ष्म और कारण उपाधियों के द्वारा अभिव्यक्ति से ही विद्यमान प्रतीत होते हैं। उन सबका प्रकाशक आत्मचैतन्य सर्वत्र एक ही है।स्वाभाविक है कि अर्जुन के कथन के अनुसार भगवान् अप्रतिम प्रभाव से सम्पन्न हैं और उनके समान भी जब कोई नहीं है? तो उनसे अधिक श्रेष्ठ कौन हो सकता हैक्योंकि वास्तविकता ऐसी है
11.43 You are the Father of all beings moving and non-moving; to this (world) You are worthy of worship, the Teacher, and greater (than a teacher). There is none eal to You; how at all can there be anyone greater even in all the three worlds, O You or unrivalled power?
11.43 Thou art the Father of this world, moving and unmoving. Thou art to be adored by this world, Thou, the greatest Guru; (for) none there exists who is eal to Thee; how then could there be another superior to Thee in the three worlds, O Being of unealled power?
11.43. You are the father of the world of the moving and unmoving; You are the great preceptor of this universe; in the triad of worlds there is no one eal to You-How can there be anyone else superior ? - having greatness not comprehended.
11.43 पिता Father? असि (Thou) art? लोकस्य of the world? चराचरस्य of the moving and unmoving? त्वम् Thou? अस्य of this? पूज्यः to be reserved? च and? गुरुः the Guru? गरीयान् weightier? न not? त्वत्समः eal to Thee? अस्ति is? अभ्यधिकः surpassing? कुतः whence? अन्यः other? लोकत्रये in the three worlds? अपि also? अप्रतिमप्रभाव O Being of unealled power.Commentary There exists none who is eal to Thee There cannot be two or more Isvaras. If there were? the world will not get on as it does now. All the Isvaras may not be of one mind? as they would all be independent of one another. What one wishes to create? another may wish to destroyWhen there does not exist one who is eal to Thee? how could there be one superior to TheeFather Creator. As the Lord is the creator of this world He is fit to be adored. He is the greatest Guru also. Therefore there is no one who is eal to the Lord.
11.43 Asi, You are; pita, the Father, the Progenitor; lokasya, off all beings; cara-acarasya, moving and nonmoving. Not only are Yur are Father of this world, You are also pujyah, worthy of worship; since You are the guruh, Teacher; [He is the Teacher since He introduce the line of teachers of what is virtue and vice, and of the knowledge of the Self. And He is greater than a teacher because He is the teacher even of Hiranyagarbha and others.] gariyan, greater (than a teacher). How are You greater? In answer he says: Asti, there is; na, none other; tvat-samah, eal to You; for there is no possibility of two Gods. Because all dealings will come to naught if there be many Gods! When there is no possibility of another being eal toYou, kutah eva, how at all; can there be anyah, anyone; abhyadhikah, greater; api, even; loka-traye, in all the three worlds; apratima-prabhavah, O you of unrivalled power? That by which something is measured is pratima. You who have no measure for Your power (prabhava) are a pratima-prabhavah. Apratima-prabhava means O You of limitless power! Since this is so,
11.43 Sri Abhinavagupta did not comment upon this sloka.
11.43 O Being of matchless greatness! You are the father of this world, of all that moves and does not move. You are the teacher of this world. Therefore You are the one most worthy of reverence in this world of mobile and immobile entities. There is none eal to You. How then could there be in the three worlds another greater than You? No other being is eal to You in point of any attribute like compassion etc. How could there be any one greater? Inasmuch as You are the father of all, the most worthy of reverence, teacher and exalted over all by virtue of attributes like compassion etc.,
No commentary by Sri Visvanatha Cakravarti Thakur.
The inconceivable potency of Lord Krishna is being declared with the words apratima- prabhava or possessor of unrivalled power, which having no other comparison is incomparable. He is the original progenitor of all moving and stationary living entities throughout all creation. Therefore the dearmost and most worthy of all honour and respect. There is nothing existing or non- existing that is in any way equal to the Supreme Lord Krishna so it impossible for anything to be greater then Him collectively or individually.
The matchless, incomparable glory of the Supreme Lord Krishna is being proclaimed. He is the original progenitor of all creation full of moving and stationary beings. Being the preceptor of everyone and everything the resplendent Supreme Lord is most worshipful by all living entities. As nothing is equal to Him individually or collectively in any respect then it is not possible for anything in all of existence to be superior to Lord Krishna in any way.
The matchless, incomparable glory of the Supreme Lord Krishna is being proclaimed. He is the original progenitor of all creation full of moving and stationary beings. Being the preceptor of everyone and everything the resplendent Supreme Lord is most worshipful by all living entities. As nothing is equal to Him individually or collectively in any respect then it is not possible for anything in all of existence to be superior to Lord Krishna in any way.
Pitaasi lokasya charaacharasyaTwamasya poojyashcha gururgareeyaan; Na twatsamo’styabhyadhikah kuto’nyoLokatraye’pyapratimaprabhaava.
pitā—the father; asi—you are; lokasya—of the entire universe; chara—moving; acharasya—nonmoving; tvam—you; asya—of this; pūjyaḥ—worshipable; cha—and; guruḥ—spiritual master; garīyān—glorious; na—not; tvat-samaḥ—equal to you; asti—is; abhyadhikaḥ—greater; kutaḥ—who is?; anyaḥ—other; loka-traye—in the three worlds; api—even; apratima-prabhāva—possessor of incomparable power
