भक्त्या त्वनन्यया शक्यमहमेवंविधोऽर्जुन।
ज्ञातुं दृष्टुं च तत्त्वेन प्रवेष्टुं च परंतप।।11.54।।
।।11.54।।परन्तु हे शत्रुतापन अर्जुन इस प्रकार (चतुर्भुजरूपवाला) मैं अनन्यभक्तिसे ही तत्त्वसे जाननेमें? सगुणरूपसे देखनेमें और प्राप्त करनेमें शक्य हूँ।
Now Lord Krishna reveals the only way and means that one who is initiated by His devotee may see His original two armed human like form which is pure spiritual sat-cid-ananda or eternal existence, unlimited cognizance and endless bliss and enter into communion with Him. The only way and means He states as bhaktya te ananyaya meaning exclusive loving devotion unto Him. Only by undivided, uninterrupted, one-pointed loving devotion to the Supreme Lord Krishna can entrance into His divine transcendental pastimes be attained and one knows Him in reality through the spiritual preceptor who is His devotee and by His teachings of the Vedic scriptures only is it possible for Lord Krishna to be perceived and realised by direct cognition and attain eternal communion with Him in the spiritual worlds. By no other means, method, technique or ritual is in any way possible to achieve this.
Only by bhakti or exclusive loving devotion can the Supreme Lord Krishna be known as He really is. Study of the Vedas, meditation, performance of rituals, extreme austerities etc. are of no avail in perceiving Lord Krishna as paramatma or the Supreme Soul within all living entities and realising Him as He is. But by bhakti Lord Krishna is easy to be known through the grace of the spiritual master who teaches the true purport of the Vedic scriptures which all relate to Lord Krishna. Only by bhakti is it possible to have communion with the Supreme Lord Krishna as the actual experience of atma-tattva or soul realisation which activates ones divine relationship with Him. The Katha Upanisad II.XXIII beginning nas yam atma prachanna meaning not by reflection, nor deliberation, nor concentration can Lord Krishna be attained. He can only be attained by one who He, Himself specially elects and blesses to reveal His essence to.
Only by bhakti or exclusive loving devotion can the Supreme Lord Krishna be known as He really is. Study of the Vedas, meditation, performance of rituals, extreme austerities etc. are of no avail in perceiving Lord Krishna as paramatma or the Supreme Soul within all living entities and realising Him as He is. But by bhakti Lord Krishna is easy to be known through the grace of the spiritual master who teaches the true purport of the Vedic scriptures which all relate to Lord Krishna. Only by bhakti is it possible to have communion with the Supreme Lord Krishna as the actual experience of atma-tattva or soul realisation which activates ones divine relationship with Him. The Katha Upanisad II.XXIII beginning nas yam atma prachanna meaning not by reflection, nor deliberation, nor concentration can Lord Krishna be attained. He can only be attained by one who He, Himself specially elects and blesses to reveal His essence to.
