तेषामहं समुद्धर्ता मृत्युसंसारसागरात्।
भवामि नचिरात्पार्थ मय्यावेशितचेतसाम्।।12.7।।
।।12.7।।हे पार्थ मेरेमें आविष्ट चित्तवाले उन भक्तोंका मैं मृत्युरूप संसारसमुद्रसे शीघ्र ही उद्धार करनेवाला बन जाता हूँ।
12.7 O son of Prtha, tesam, for them who are solely devoted to meditating on Me; avesita-cetasam mayi, who have their minds absorbed in, fixed on, merged in, Me who am the Cosmic Person; aham, I, God; bhavami, become; na cirat, without delay;-what then? soon indeed-the samuddharta, Deliverer-. Wherefrom? In answer the Lord says, mrtyu-samsara-sagarat, from the sea of the world which is fraught with death. Samsara (world) fraught with mrtyu (death) is mrtyu-samsara. That itself is like a sea, being difficult to cross. I become their deliverer from that sea of transmigration which is fraught with death. Since this is so, therefore,
12.7 See Comment under 12.8
12.6 - 12.7 But those who, with a mind focused on Me, the Supreme Self, and intent upon Me, namely, holding Me as their sole object, dedicating to Me all their actions - i.e., including all worldly actions like eating which are meant for supporting the body, as also Vedic rites like sacrifices, gifts, fire-offerings, austerities etc., generally done by worldly-minded people for other purposes - worship Me and meditate on Me with exclusive devotion, namely, with devotion without any other purpose, adoring Me by all such acts as meditation, worship, prostration, praises and hymns which are by themselves exceedingly dear to them and are eal to the end itself - to these I become soon their saviour from the sea of Samsara which, on account of its being antagonistic to the attainment of Myself, is deadly.
Teshaamaham samuddhartaa mrityusamsaarasaagaraat; Bhavaami nachiraat paartha mayyaaveshitachetasaam.
ye—who; tu—but; sarvāṇi—all; karmāṇi—actions; mayi—to Me; sannyasya—dedicating; mat-paraḥ—regarding Me as the Supreme goal; ananyena—exclusively; eva—certainly; yogena—with devotion; mām—Me; dhyāyantaḥ—meditating; upāsate—worship; teṣhām—of those; aham—I; samuddhartā—the deliverer; mṛityu-saṁsāra-sāgarāt—from the ocean of birth and death; bhavāmi—(I) become; na—not; chirāt—after a long time; pārtha—Arjun, the son of Pritha; mayi—with Me; āveśhita chetasām—of those whose consciousness is united
