असक्ितरनभिष्वङ्गः पुत्रदारगृहादिषु।
नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु।।13.10।।
।।13.10।।आसक्तिरहित होना पुत्र? स्त्री? घर आदिमें एकात्मता (घनिष्ठ सम्बन्ध) न होना और अनुकूलताप्रतिकूलताकी प्राप्तिमें चित्तका नित्य सम रहना।
13.10 Asaktih, non-attachment-attachment means merely the kind for things arising from association; the absence of that is asaktih; and anabhisvangah, absence of fondness-abhisvangah, is in fact a special kind of attachment consisting of the idea of self-identification; as for instance, thinking I myself am happy, or, I am sorrowful, when somody else is happy or unhappy, and thinking I live, or, I shall die, when some- body else lives or dies-With regard to what? In answer the Lord says: putra-dara-grhadisu, with regard to sons, wives, homes, etc. From the use of etc. (it is understood that this fondness is) even with regard to others who are liked very much-retinue of sevants and so on. And since both these (absence of attachment and fondness) lead to Knowledge, therefore they are called Knowledge. And nityam, constant; sama-cittatvam, eanimity of mind, mental eipoise;-with regard to what?-ista-anista-upapattisu, the attainment of the desirable and the undesirable; mental eipoise with regard to them, always, without exception. One does not become happy on the attainment of the desirable, nor does he become angry on the attainment of the undesirable. And that constant eanimity of mind which is of this kind is Knowledge Further,
13.10 See Comment under 13.12
13.10 Non-attachment means freedom from attachment to things other than the self. Absecne of clinging to son, wife, home and the like means absence of excessive affection for these beyond the limits allowed by the Sastras. Constant even-mindedness to all desirable and undesriable events means the state of freedom from joy and grief with regard to occurrences springing from desire.
Asaktiranabhishwangah putradaaragrihaadishu; Nityam cha samachittatwam ishtaanishtopapattishu.
amānitvam—humbleness; adambhitvam—freedom from hypocrisy; ahinsā—non-violence; kṣhāntiḥ—forgiveness; ārjavam—simplicity; āchārya-upāsanam—service of the Guru; śhaucham—cleanliness of body and mind; sthairyam—steadfastness; ātma-vinigrahaḥ—self-control; indriya-artheṣhu—toward objects of the senses; vairāgyam—dispassion; anahankāraḥ—absence of egotism; eva cha—and also; janma—of birth; mṛityu—death; jarā—old age; vyādhi—disease; duḥkha—evils; doṣha—faults; anudarśhanam—perception; asaktiḥ—non-attachment; anabhiṣhvaṅgaḥ—absence of craving; putra—children; dāra—spouse; gṛiha-ādiṣhu—home, etc; nityam—constant; cha—and; sama-chittatvam—even-mindedness; iṣhṭa—the desirable; aniṣhṭa—undesirable; upapattiṣhu—having obtained; mayi—toward Me; cha—also; ananya-yogena—exclusively united; bhaktiḥ—devotion; avyabhichāriṇī—constant; vivikta—solitary; deśha—places; sevitvam—inclination for; aratiḥ—aversion; jana-sansadi—for mundane society; adhyātma—spiritual; jñāna—knowledge; nityatvam—constancy; tat
