अविभक्तं च भूतेषु विभक्तमिव च स्थितम्।
भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च।।13.17।।
13.17 And the Knowable, though undivided, appears to be existing as divided in all beings, and It is the sustainer of all beings as also the devourer and originator.
13.17 And undivided, yet It exists as if divided in beings; It is to be known as the supporter of being; It devours and It generates.
13.17. It remains undistinguished (common) in the distinguished [beings], and appears as if distinguished. It is to be known as the supporter of beings, and also as [their] swallower and orginator.
Avibhaktam cha bhooteshu vibhaktamiva cha sthitam; Bhootabhartru cha tajjneyam grasishnu prabhavishnu cha.
avibhaktam—indivisible; cha—although; bhūteṣhu—amongst living beings; vibhaktam—divided; iva—apparently; cha—yet; sthitam—situated; bhūta-bhartṛi—the Sustainer of all beings; cha—also; tat—that; jñeyam—to be known; grasiṣhṇu—the Annihilator; prabhaviṣhṇu—the Creator; cha—and
