ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना।
अन्ये सांख्येन योगेन कर्मयोगेन चापरे।।13.25।।
।।13.25।।कई मनुष्य ध्यानयोगके द्वारा? कई सांख्ययोगके द्वारा और कई कर्मयोगके द्वारा अपनेआपसे अपनेआपमें परमात्मतत्त्वका अनुभव करते हैं।
In regard to various kinds of discriminative knowledge concerning the perception of paramatma or the supreme soul, alternative angels of vision are being declared by Lord Krishna in this verse and the next beginning dhyanenatmani pasyanti which means personally perceiving the divine revelation of the supreme soul. He explains that some directly perceive paramatma within the atma by meditation. Some by a repetition of mental states see it within the heart. Still others perceive it by the knowledge of discriminating between prakriti or the material substratum pervading all existence and purusa the supreme being. Yet others discern it by yoga or the science of the individual conscioiusness attaining communion with the ultimate consciousness as instructed in the yoga system by Pantajali with its eight steps. Others still see it by egoless, selfless actions. The word pasyanti meaning perceive or see is applicable in all the above cases. Meditation is the most perfect and time proven mode of achievement and thus the other methods referred to are to be considered as alternative for realisation of the atma.
Dhyanenatmani means meditation on the atma or the immortal soul. Sankhyena means philosophical discrimination predicated upon knowing the form of the Supreme Lord as elucidated in the Vedic scriptures. The compound word karma- yogena denotes activities of sravanam hearing about, kirtanan chanting the names of and smaranam reflecting on the Supreme Lord Krishna or any of His incarnations authorised in Veduc scriptures. This is also considered meditation as confirmed in the Gaupavan scripture as follows: The performers of actions listen to the extraordinary, sublime pastimes of the Supreme Lord and relishing them, meditate upon them constantly and realise Him. One who listens can comprehend. One who comprehends meditates fully on Him. Only beings with spiritual wisdom can realise the Supreme Lord by exclusive meditation upon Him. Otherwise such realisation is not possible to achieve by anybody.
Lord Krishna expounds here that some humans having become perfect in yoga or the science of the individual consciousness attaining communion with the ultimate consciousness; perceive by the lucidness of their mind the atma or immortal soul within the physical body by means of dhyanena or devotional meditation. Others who are novice in yoga develop their minds by jnana or Vedic knowledge and sankhyena or subtle discrimination between spirit and matter and applying it diligently soon perceive the atma as well. Still others who are unfit for the regiment of jnana yoga and those who are fit but prefer an easier method and those whose duty it is to set an example for the common man; they all follow the path of karma yoga or the path of actions devoted to the Supreme Lord that embody devotion and training their minds to control the senses become established in yoga and eventually perceive the atma also.
Lord Krishna expounds here that some humans having become perfect in yoga or the science of the individual consciousness attaining communion with the ultimate consciousness; perceive by the lucidness of their mind the atma or immortal soul within the physical body by means of dhyanena or devotional meditation. Others who are novice in yoga develop their minds by jnana or Vedic knowledge and sankhyena or subtle discrimination between spirit and matter and applying it diligently soon perceive the atma as well. Still others who are unfit for the regiment of jnana yoga and those who are fit but prefer an easier method and those whose duty it is to set an example for the common man; they all follow the path of karma yoga or the path of actions devoted to the Supreme Lord that embody devotion and training their minds to control the senses become established in yoga and eventually perceive the atma also.
