प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः।
यः पश्यति तथाऽऽत्मानमकर्तारं स पश्यति।।13.30।।
।।13.30।।जो सम्पूर्ण क्रियाओंको सब प्रकारसे प्रकृतिके द्वारा ही की जाती हुई देखता है और अपनेआपको अकर्ता देखता (अनुभव करता) है? वही यथार्थ देखता है।
13.30 And yah, he who; pasyati, sees, realizes; karmani, actions, those performed through speech, mind and body; as kriyamanani, being done, being accomplished; sarvasah, in various ways; prakrtya, by Nature-Nature is Gods Maya consisting of the three alities, as is said in the Upanisadic text, However, know Maya as Nature (Sv. 4.10); by that Nature; eva, itself-not by the other [Not by the Pradhana of the Sankhyas, known otherwise as prakrti.] which transforms itself in the form of cause and effects such as Mahat etc.; tatha, and also; atmanam, the Self, the Knower of the field; as akartaram, the non-agent, devoid of all adjuncts; sah, he; pasyati, sees-he is the one who has realized the supreme Reality. This is the idea. What is implied is that there is no valid proof about differences in the Non-agent who is devoid of alities and is unconditioned like space. The Lord elaborates again in other words that very true knowledge:
13.30 Prakrtya etc. He whose firm conviction is of this nature The Material Cause alone performs (or creates) this; I do nothing - he, though he performs (or creates) all, does not perform (or create) anything [in fact]. In this manner, is the absence of doership in him.
13.30 When he perceives that all acts are performed by the Prakrti in the manner previously stated in, Prakrti is said to be the cause of agency to the body and sense-organs (13.20), and perceive also that the self, being of the form of knowledge, is not the doer, and that the selfs conjunction with the Prakrti, Its direction of the body and Its experiences of happiness and misery are the result of ignorance of the nature of Karma - then indeed he perceives the pure self.
Prakrityaiva cha karmaani kriyamaanaani sarvashah; Yah pashyati tathaa’tmaanam akartaaram sa pashyati.
prakṛityā—by material nature; eva—truly; cha—also; karmāṇi—actions; kriyamāṇāni—are performed; sarvaśhaḥ—all; yaḥ—who; paśhyati—see; tathā—also; ātmānam—(embodied) soul; akartāram—actionless; saḥ—they; paśhyati—see
