Bhagavad Gita Chapter 13 Verse 8
भगवद् गीता अध्याय 13 श्लोक 8

अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम्।
आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः।।13.8।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 13.8)
।।13.8।।मानित्व(अपनेमें श्रेष्ठताके भाव) का न होना? दम्भित्व(दिखावटीपन) का न होना? अहिंसा? क्षमा? सरलता? गुरुकी सेवा? बाहरभीतरकी शुद्धि? स्थिरता और मनका वशमें होना।


Shri Vaishnava Sampradaya - Commentary

Amanitvam is absence of desire for honour due to reverence and humilty.
Adambhitva is lack of pride due to simplicity and absence of duplicity.
Ahimsa is non-violence to others by thought, word or action.
Ksantih is tolerance, forbearance even when antagonised.
Arjavam is sincerity and straightforwardness even to those duplicitous.
Acaryopasana is unmotivated devotion  to  the  guru  who  imparts  spiritual
knowledge.
Saucam is purity in thought, word  and  action  to  enable  to  qualify  for
spiritual knowledge.
Sthairya is unwavering faith in the spiritual  masters  teachings  from  the
Vedic scriptures.
Atma-vinigriha is self control by withdrawing the mind from  pursuits  other
than spiritual.
Vairagyam is renunciation of activities unrelated to the soul.
Anahankara is absence of false ego  or  misidentification  of  the  physical
body as the self.
Anudarsanam is reflecting on the evils of  birth  and  inevitable  old  age,
disease and death.
Asakti is detachment from over attraction to wife, sons and family members.
Anabhisvangah is neutrality in both happiness and distress.
Sama-citta  is  equipoise  of  mind  in  both  favourable  and  unfavourable
circumstances.
Bhaktih is rendering exclusive loving devotion to the Supreme Lord Krishna.
Vivikta-desa-sevitvam is fondness for solitary  places  out  in  nature  for
inhabiting.
Adhyatma-jnana-nityatvam is to be permanently established  in  knowledge  of
the soul.
Tattva-jnana-darsana is contemplating the spiritual teachings of  the  Vedas
to gain insight.
Jnana refers to  that  knowledge  where  one  can  achieve  atma  tattva  or
realisation of the soul.

The aggregate of imbibing these 20  most  excellent  attributes  facilitates
atma tattva within the jiva or embodied  being.  Whatever  is  contrary  and
opposed  to  these  20  attributes  is  to  be  considered   ignorance   and
detrimental to any real knowledge of  the  soul.  Next  the  nature  of  the
ksetra-jna or knower of the field will be delineated by Lord Krishna as  was
alluded to in chapter 10, verse 3 where He states: One who knows Me.