कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्।
रजसस्तु फलं दुःखमज्ञानं तमसः फलम्।।14.16।।
14.16 The fruit of good action, they say, is Sattvic and pure, verily the fruit of Rajas is pain, and ignorance is the fruit of Tamas.
14.16 Ahuh, they, the wise persons, say; that phalam, the result; sukrtasya, of good; karmanah, work, i.e. acts having the sattva ality; is verily nirmalam, pure; and is sattvikam, born of sattva. Tu, but; phalam, the result; rajasah, of rajas, i.e. of acts that have the alitty of rajas-for the topic relates to actions; is duhkham, sorrow. In accordance with its cause, the result too is indeed sorrow, a product of rajas. So also ajnanam, ignorance; is, as before, (the result) tamasah, of tamas, of unrighteous acts that have the ality of tamas. What else results from the alities?
Karmanah sukritasyaahuh saattwikam nirmalam phalam; Rajasastu phalam duhkham ajnaanam tamasah phalam.
karmaṇaḥ—of action; su-kṛitasya—pure; āhuḥ—is said; sāttvikam—mode of goodness; nirmalam—pure; phalam—result; rajasaḥ—mode of passion; tu—indeed; phalam—result; duḥkham—pain; ajñānam—ignorance; tamasaḥ—mode of ignorance; phalam—result
