उदासीनवदासीनो गुणैर्यो न विचाल्यते।
गुणा वर्तन्त इत्येव योऽवतिष्ठति नेङ्गते।।14.23।।
14.23 He who, sitting like one indifferent, is not distracted by the three alities; he who, thinking that the alities alone act, remains firm and surely does not move;
14.23 He who sits like one unconcerned, namely, whose satisfaction consists in the vision of the self as different from the Gunas and sits like one unconcerned about other things and is not therefore disturbed by the Gunas through hatred and longing and who remains iet, reflecting: The Gunas function in their effects like illumination etc., and so rests unshaken, i.e, does not act in accordance with the effects of the Gunas.
Udaaseenavadaaseeno gunairyo na vichaalyate; Gunaa vartanta ityeva yo’vatishthati nengate.
śhrī-bhagavān uvācha—the Supreme Divine Personality said; prakāśham—illumination; cha—and; pravṛittim—activity; cha—and; moham—delusion; eva—even; cha—and; pāṇḍava—Arjun, the son of Pandu; na dveṣhṭi—do not hate; sampravṛittāni—when present; na—nor; nivṛittāni—when absent; kāṅkṣhati—longs; udāsīna-vat—neutral; āsīnaḥ—situated; guṇaiḥ—to the modes of material nature; yaḥ—who; na—not; vichālyate—are disturbed; guṇāḥ—modes of material nature; vartante—act; iti-evam—knowing it in this way; yaḥ—who; avatiṣhṭhati—established in the self; na—not; iṅgate—wavering
