तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम्।
प्रमादालस्यनिद्राभिस्तन्निबध्नाति भारत।।14.8।।
।।14.8।।हे भरतवंशी अर्जुन सम्पूर्ण देहधारियोंको मोहित करनेवाले तमोगुणको तुम अज्ञानसे उत्पन्न होनेवाला समझो। वह प्रमाद? आलस्य और निद्राके द्वारा देहधारियोंको बाँधता है।
The binding nature of tamas or mode of ignorance and its characteristics are now stated by Lord Krishna. The word tamas means darkness and is arises from that part of prakriti or the material substratum that pervades physical existence, that possesses the power of mohanam being that which deludes into illusion, concealing the true perception. This power has the ability to confound and bewilder all jivas or embodied beings. Hence tamas binds imperiously the jivas through pramada or madness, alasya or indolence and nidrabhis or sleep. Pramada can also includes listlessness and mental fragmentation. Alasya can also include laziness and dullness and nidrabhis can also include inaction of the mind due to inebriation or exhaustion.
That by which one becomes obscure is called born of ajnana or non- awareness. This is what is indicated by the words alasya or indolence and nibhadhnati or iertia.
Lord Krishna describes the word ajnana meaning ignorance which is the antithesis of wisdom. The word jnana meaning knowledge is the precise, accurate perception whereas ajnana is the perverted, inaccurate perception. The word tamas means darkness denoting the darkness of ignorance and is diametrically opposite to the light of knowledge. The word mohanam is that which deludes into illusion and the darkness of ignorance. This tamas is also the cause of pramada or madness and listlessness which is the inability to focus having a fragmented attention span. It is also the cause of alasya or indolence slothlike laziness which is the inability to properly execute any endeavor properly and nidrabhih or sleep is the disinclination of the senses to function terminating all activities. All these things nibadhanti or binds one to the material existence without reprieve.The sublation of the external senses constitutes the dream state;but when the mind is also sublated then the dream state becomes sleep.
Lord Krishna describes the word ajnana meaning ignorance which is the antithesis of wisdom. The word jnana meaning knowledge is the precise, accurate perception whereas ajnana is the perverted, inaccurate perception. The word tamas means darkness denoting the darkness of ignorance and is diametrically opposite to the light of knowledge. The word mohanam is that which deludes into illusion and the darkness of ignorance. This tamas is also the cause of pramada or madness and listlessness which is the inability to focus having a fragmented attention span. It is also the cause of alasya or indolence slothlike laziness which is the inability to properly execute any endeavor properly and nidrabhih or sleep is the disinclination of the senses to function terminating all activities. All these things nibadhanti or binds one to the material existence without reprieve.The sublation of the external senses constitutes the dream state;but when the mind is also sublated then the dream state becomes sleep.
