उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम्।
विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः।।15.10।।
।।15.10।। शरीर को त्यागते हुये? उसमें स्थित हुये अथवा (विषयों को) भोगते हुये? गुणों से समन्वित आत्मा को विमूढ़ लोग नहीं देखते हैं (परन्तु) ज्ञानचक्षु वाले पुरुष उसे देखते हैं।।
The word vimudha used by Lord Krishna means the ignorant, the fools, those who misconceive the outer, corporeal body to be the atma or immortal soul and who do not perceive that the atma is conjoined with matter, bound to limited conditions of space and time in various forms of existence as jivas or embodied beings exist. Such bewildered jivas never can detemine how the atma enters or how it departs with an embodied being. Neither can it ascertain how although abiding within it is distinctly different from the jiva nor understand how the atma is experiencing that which the jiva enjoys. Yet those who are jnana-caksusah or endowed with spiritual wisdom and enlightened realisation can perceive the atma existing in its essential nature within their own etheric heart and within the etheric heart of every jiva.