सर्वस्य चाहं हृदि सन्निविष्टो
मत्तः स्मृतिर्ज्ञानमपोहनं च।
वेदैश्च सर्वैरहमेव वेद्यो
वेदान्तकृद्वेदविदेव चाहम्।।15.15।।
15.15. I am entered (the Self-conciousness is felt) in the heart of all; from Me (this Self-consciousness) come the faculty of memory, the faculty of knowing, and also the faculty of differentiating; none but Me is to be known by means of all the Vedas and I am alone the author of the final part of the Vedas and also the author of the Vedas themselves.
15.15 Sarvasya etc. The heart (core) of all obejcts is the Awareness which has the freedom of drawing in all [beings within itself] In it exists [as identical with it] the I-consciousness. From This are born (1) the faculty knowing, which is illumining anything new - a faculty which is (hence) in the form the mighty creation of the universe; (2) he faculty of differentiating, like fancying This is nothing but a pot, which fancying is in essence a sort of limiting Its status of being everything; which is suitable for the perceiver, full-of-Illusion in the form of creating a bonded Soul; and (3) also the faculty of remembrance which is the faculty of reilluminating what has been reduced ot mental impression and has been [thus] with-drawn. These [three] are inclusive of all [sorts of] knowledge. Thus [the Lords primary] doership, which is nothing but the sovereignty of will and which presupposes His ominscience, has been taught [in this verse here]. By means of all [the Vedas] etc. : Indeed nothing, but the Supreme Lord is to be explained and proved by all the scriptures. [The description of the Lord] as the author of the Vedas and the ends of the Vedas (Upanisads) amounts to say this :- The Bhagavat alone has got the sovereign freedom in creating the entire universe, through the medium for the actions, their results, their [mutual] connections etc., and in re-establishing it on His (or its) own nature after rooting it out. Thus the Lords creatorship with regard to the universe is explained. Others say : The word apohanam denotes the faculty of excluding (viz), This results from this non-performance. [Again Vedantakrt] means : He effects the final part of the Vedas i.e৷৷ by absorbing them into Himself. Similarly [with] the Vedas too.
Sarvasya chaaham hridi sannivishtoMattah smritir jnaanam apohanam cha; Vedaischa sarvairahameva vedyoVedaantakrid vedavid eva chaaham.
sarvasya—of all living beings; cha—and; aham—I; hṛidi—in the hearts; sanniviṣhṭaḥ—seated; mattaḥ—from Me; smṛitiḥ—memory; jñānam—knowledge; apohanam—forgetfulness; cha—as well as; vedaiḥ—by the Vedas; cha—and; sarvaiḥ—all; aham—I; eva—alone; vedyaḥ—to be known; vedānta-kṛit—the author of the Vedānt; veda-vit—the knower of the meaning of the Vedas; eva—alone; cha—and; aham—I
