तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता।
भवन्ति सम्पदं दैवीमभिजातस्य भारत।।16.3।।
16.3 Vigour, forgiveness, fortitude, purity, absence of hatred, absence of pride these belong to the one born for a divine state, O Arjuna.
16.3 Tajah, vigour, not the brightness of the skin; ksama, forgiveness, absence of internal perturbation when offened or assulated-absence of anger has been explained by us as the calming down of a perturbed mind; thus, forgiveness and absence of anger are distinguished; dhrtih, fortitude, a particular function of the mind which removes the tedium of the body and organs when they become exhausted, and being rejuvenated by which the body and organs do not feel any fatigue; saucam, purity-is of two kinds: external, with the help of earth and water; and internal, the cleanliness of mind and intellect, the absence of such impurities as trickery, attachment, etc.; purity of these two kinds; adrohah, freedom from malice, absence of the desire to injure others, absence of hatred; na-atimanita, absence of haughtiness-too much self-esteem (mana) is atimanah; one having that is atimani; its abstract form is atimanita; absence of that, na-atimanita, i.e., absence of the feeling of ones being too honourable. These (alities) beginning with fearlessness and ending with this, O scion of the Bharata dynasty, bhavanti, are; (the alities) abhijatasya, of one destined to have;-what kind of nature?-the daivim, divine; sampadam, nature-of one destined to have divine attributes, of one who is worthy of the excellence of the gods, i.e., of one who would be illustrations in future. Thereafter, the demoniacal nature is now being stated:
Tejah kshamaa dhritih shauchamadroho naatimaanitaa; Bhavanti sampadam daiveem abhijaatasya bhaarata.
śhrī-bhagavān uvācha—the Supreme Divine Personality said; abhayam—fearlessness; sattva-sanśhuddhiḥ—purity of mind; jñāna—knowledge; yoga—spiritual; vyavasthitiḥ—steadfastness; dānam—charity; damaḥ—control of the senses; cha—and; yajñaḥ—performance of sacrifice; cha—and; svādhyāyaḥ—study of sacred books; tapaḥ—austerity; ārjavam—straightforwardness; ahinsā—non-violence; satyam—truthfulness; akrodhaḥ—absence of anger; tyāgaḥ—renunciation; śhāntiḥ—peacefulness; apaiśhunam—restraint from fault-finding; dayā—compassion; bhūteṣhu—toward all living beings; aloluptvam—absence of covetousness; mārdavam—gentleness; hrīḥ—modesty; achāpalam—lack of fickleness; tejaḥ—vigor; kṣhamā—forgiveness; dhṛitiḥ—fortitude; śhaucham—cleanliness; adrohaḥ—bearing enmity toward none; na—not; ati-mānitā—absence of vanity; bhavanti—are; sampadam—qualities; daivīm—godly; abhijātasya—of those endowed with; bhārata—scion of Bharat
