अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्।
भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां क्वचित्।।18.12।।
18.12. The three-fold fruit of action, viz., the undesired, the desired and the mixed, accrues [even] after death ot those who are not men of relinishment, but never to those who are men of renunciation.
18.12 Anistam etc. To those who are not men of relinishment : to those who are full of [desire for] fruit. Even at the stage of mundane life, where all the five factors do exist for actions, those persons, blind with their ignorance, obstinately burden their own Self with the entire load of agency. Hence they fetter their own Self with their own thinking. But, in fact, there is no bondage for Him (the Self). This is now being taught as :
Anishtamishtam mishram cha trividham karmanah phalam; Bhavatyatyaaginaam pretya na tu sannyaasinaam kwachit.
aniṣhṭam—unpleasant; iṣhṭam—pleasant; miśhram—mixed; cha—and; tri-vidham—three-fold; karmaṇaḥ phalam—fruits of actions; bhavati—accrue; atyāginām—to those who are attached to persona reward; pretya—after death; na—not; tu—but; sanyāsinām—for the renouncers of actions; kvachit—ever
