यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम्।
स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः।।18.46।।
।।18.46।।जिस परमात्मासे सम्पूर्ण प्राणियोंकी उत्पत्ति होती है और जिससे यह सम्पूर्ण संसार व्याप्त है? उस परमात्माका अपने कर्मके द्वारा पूजन करके मनुष्य सिद्धिको प्राप्त हो जाता है।
18.46 Manavah, a human being; vindati, achieves; siddhim, success, merely in the form of the ability for steadfastness in Knowledge; abhyarcya, by adoring, worshipping; svakarmana, with his own duties stated above, as allotted to each caste; tam, Him, God; yatah, from whom, from which God; comes pravrttih, origin,-or, from which internal Ruler comes the activities; ;bhutanam, of creatures, of living beings; and yena, by whom, by which God; is tatam, pervaded; sarvam, all; idam, this world. Since this is so, therefore,
18.46 See Comment under 18.60
18.46 He from whom arise all activities as origination of all beings and by whom all this is pervaded, by worshipping Him, i.e., Myself, who abide in Indra and other divinites as the Inner Ruler, man attains perfection, consisting in the attainment of Myself by My grace. It has been told before that everything originates from Me and all this is pervaded by Me, in texts like the following: I am the origin and dissolution of the whole universe (7.6), There is nothing higher than Myself, O Arjuna (7.7), This entire universe is pervaded by Me in an unmanifest form (9.4), Under My supervision, the Prakrti gives birth to all mobile and immobile entities (9.10) and I am the origin of all; from Me proceed everything (10.8).
Yatah pravrittirbhootaanaam yena sarvamidam tatam; Swakarmanaa tamabhyarchya siddhim vindati maanavah.
yataḥ—from whom; pravṛittiḥ—have come into being; bhūtānām—of all living entities; yena—by whom; sarvam—all; idam—this; tatam—pervaded; sva-karmaṇā—by one’s natural occupation; tam—him; abhyarchya—by worshipping; siddhim—perfection; vindati—attains; mānavaḥ—a person
