यतः प्रवृत्तिर्भूतानां येन सर्वमिदं ततम्।
स्वकर्मणा तमभ्यर्च्य सिद्धिं विन्दति मानवः।।18.46।।
।।18.46।।जिस परमात्मासे सम्पूर्ण प्राणियोंकी उत्पत्ति होती है और जिससे यह सम्पूर्ण संसार व्याप्त है? उस परमात्माका अपने कर्मके द्वारा पूजन करके मनुष्य सिद्धिको प्राप्त हो जाता है।
The method described is that by worshipping the Supreme Lord Krishna or any of His authorised avatars or incarnations and expansions as revealed in Vedic scriptures is through the medium of ones own prescribed duty while knowing that from Him proceeds the activities of all jivas or embodied beings and by whom all existence is created and permeated one has achieved perfection in their life.
There is no commentary for this verse.
It is natural that those spiritually intelligent human beings who worship the source of their very existence, Lord Krishna who is the root, the foundation from whence all creation originates and by whom all existence is pervaded will certainly receive His grace and achieve the perfection of self-realisation. The Supreme Lords position has already been established in chapter 7, verses 6 and 7 where Lord Krishna confirms: He alone is the origin of all as well as the demise of all. There is nothing superior to Lord Krishna for all creation depends upon Him. In chapter 9, verse 4 He states: In an unperceivable manner He pervades all existence yet everything is in Him but He is not in it. In chapter 9, verse 10 He states: That His external energy manifests all moving and stationary jivas or embodied beings according to His direction and in chapter 10, verse 8 He reveals: That every aspect of creation, maintenance and existence as well as the Vedic scriptures has Him alone as the sole source. Such examples are unique to Lord Krishna exclusively and unprecedented.
It is natural that those spiritually intelligent human beings who worship the source of their very existence, Lord Krishna who is the root, the foundation from whence all creation originates and by whom all existence is pervaded will certainly receive His grace and achieve the perfection of self-realisation. The Supreme Lords position has already been established in chapter 7, verses 6 and 7 where Lord Krishna confirms: He alone is the origin of all as well as the demise of all. There is nothing superior to Lord Krishna for all creation depends upon Him. In chapter 9, verse 4 He states: In an unperceivable manner He pervades all existence yet everything is in Him but He is not in it. In chapter 9, verse 10 He states: That His external energy manifests all moving and stationary jivas or embodied beings according to His direction and in chapter 10, verse 8 He reveals: That every aspect of creation, maintenance and existence as well as the Vedic scriptures has Him alone as the sole source. Such examples are unique to Lord Krishna exclusively and unprecedented.
