ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति।
भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया।।18.61।।
।।18.61।।हे अर्जुन ईश्वर सम्पूर्ण प्राणियोंके हृदयमें रहता है और अपनी मायासे शरीररूपी यन्त्रपर आरूढ़ हुए सम्पूर्ण प्राणियोंको (उनके स्वभावके अनुसार) भ्रमण कराता रहता है।
In the two preceding verses the subservience of all jivas or embodied beings to prakriti or the material substratum pervading all existence have been given according to the viewpoint of sankhya or analytical reasoning. Now Lord Krishna declares the conclusion in this verse and the next. As has been confirmed in many of the Vedic scriptures, within the etheric heart of all jivas abides the Supreme Lord as paramatma the Supreme Soul who monitors the thoughts and activities of all living entities. The Svetasvatara Upanisad VI.XI beginning eko devah sarva bhutesu states: The Supreme Lord who is one without a second abides in the core of the heart in all created beings as the indwelling monitor. The Briharanyaka Upanisad III.VII.XIII beginning yah sarvesu bhutesu tisthan states: The Supreme Soul abides within all beings yet He is different from all beings. Whom beings do not know. Whose creations all beings are: Who controls all beings. Who is the inner ruler of all beings as well as the inner controller of all beings. How this is to be understood is inconceivable but by His illusory energy known as maya all beings are revolving in samsara the perpetual cycle of birth and death engaged in a myriad of activities. The jivas who identify with the physical body are kept revolving life after life in material existence. The jivas who identify with the Supreme Lord have the chance to transcend this by His grace.
There is no commentary for this verse.
Isvarah is the all pervading Supreme Lord as the indwelling monitor within hrid dese the core of the heart which is the source of all consciousness, the basis of all actions pravritti or passive and nivritti or energetic. The Supreme Lord abides simultaneously in the etheric heart of every jiva or embodied being in a subatomic form known as paramatma the Supreme Soul. Once so installed the Supreme Lord activates, energises and animates the physical body of the jiva or embodied being. Maya the external illusory potency bombasts and buffets the jivas interminably in the material existence in accordance to and consistent with the guna or mode of material nature which is predominate. The Brihadaranyaka Upanisad III.VI.XV beginning yah sarvesu bhutesu tisthan states: The Supreme Lord abides in all beings and controls all living entities internally.
Isvarah is the all pervading Supreme Lord as the indwelling monitor within hrid dese the core of the heart which is the source of all consciousness, the basis of all actions pravritti or passive and nivritti or energetic. The Supreme Lord abides simultaneously in the etheric heart of every jiva or embodied being in a subatomic form known as paramatma the Supreme Soul. Once so installed the Supreme Lord activates, energises and animates the physical body of the jiva or embodied being. Maya the external illusory potency bombasts and buffets the jivas interminably in the material existence in accordance to and consistent with the guna or mode of material nature which is predominate. The Brihadaranyaka Upanisad III.VI.XV beginning yah sarvesu bhutesu tisthan states: The Supreme Lord abides in all beings and controls all living entities internally.
