इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया।
विमृश्यैतदशेषेण यथेच्छसि तथा कुरु।।18.63।।
।।18.63।।यह गुह्यसे भी गुह्यतर (शरणागतिरूप) ज्ञान मैंने तुझे कह दिया। अब तू इसपर अच्छी तरहसे विचार करके जैसा चाहता है? वैसा कर।
18.63 Te, to you; akhyatam, has been imparted, spoken of; maya, by Me who am the omniscient God; iti, this; jnanam, knowledge; which is guhyataram, more secret; guhyat, than any secret-i.e. it is extremely profound, mystical. Vimrsya, pondering over, contemplating on; etat, this, the Scripture as imparted; asesena, as a whole, and also on all the subjects dealt with; kuru, do; yatha icchasi tatha, as you like. Once again, hear what is beng said by Me:
18.63 Iti te etc. : The [path of] wisdom has been taught to you. It is a better secret than the secret literature i.e., the last portion of the Vedas (the Upanisads), as it reveals the supreme Non-duality (Advaita-philosophy). Comprehend it fully and then : Deliberate on the purport of it and then. The purport has been, no doubt, elucidated by us by taking-by-horn-method (directly) whenever occasion arose. Yet, a clear reflection of the entire subject matter is shown here. Because it is the choicest one, the mind is never satisfied, when it is being elucidated and listened to. The most secret thing is being determined here. The method by which that is known, you must listen to now - so He says :-
18.63 Thus, in this manner, has been set forth everything that is to be acired by those aspirants for release - the mystery of mysteries, concerning Karma Yoga, Jnana Yoga and Bhakti Yoga. Reflecting on it fully, do what you wish to do according to your alification - i.e., follow Karma Yoga, or Jnana Yoga or Bhakti Yoga according to your liking. Such is the meaning.
Iti te jnaanamaakhyaatam guhyaad guhyataram mayaa; Vimrishyaitadasheshena yathecchasi tathaa kuru.
iti—thus; te—to you; jñānam—knowledge; ākhyātam—explained; guhyāt—than secret knowledge; guhya-taram—still more secret knowledge; mayā—by me; vimṛiśhya—pondering; etat—on this; aśheṣheṇa—completely; yathā—as; ichchhasi—you wish; tathā—so; kuru—do
