इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया।
विमृश्यैतदशेषेण यथेच्छसि तथा कुरु।।18.63।।
।।18.63।।यह गुह्यसे भी गुह्यतर (शरणागतिरूप) ज्ञान मैंने तुझे कह दिया। अब तू इसपर अच्छी तरहसे विचार करके जैसा चाहता है? वैसा कर।
Concluding the essential teachings of the entire Srimad Bhagavad-Gita, the Supreme Lord Krishna declares that the most confidential and esoteric wisdom has been disclosed by Him in this treatise revealing how the jiva or embodied being attains eternal communion with the Supreme Lord which is the purpose and goal of human existence. This divine discourse was disclosed out of compassion and benevolence to all creation by Lord Krishna who is omniscient and extremely gracious. There is no knowledge more beneficial and valuable than Srimad Bhagavad-Gita. There is no knowledge higher or superior to Srimad Bhagavad-Gita. It should be well reflected upon and deeply contemplated and then one should act accordingly.
There is no commentary for this verse.
Since the word jnanam or knowledge is linked to guhyataram meaning most confidential it denotes wisdom the conclusion of knowledge which is indispensable to an aspirant and the most valuable for it is the final conclusion for the entire Srimad Bhagavad-Gita. Lord Krishna instructs to examine, analyse and contemplate the teachings of the three paths known as karma yoga or facilitating communion with the Supreme Lord by actions. Bhakti yoga or facilitating communion with the Supreme Lord by exclusive loving devotion and by jnana yoga or facilitating communion with the Supreme Lord by empirical knowledge. After thoroughly reflecting on how each may be implemented into the reality of daily life one should harmonise them and act accordingly.
Since the word jnanam or knowledge is linked to guhyataram meaning most confidential it denotes wisdom the conclusion of knowledge which is indispensable to an aspirant and the most valuable for it is the final conclusion for the entire Srimad Bhagavad-Gita. Lord Krishna instructs to examine, analyse and contemplate the teachings of the three paths known as karma yoga or facilitating communion with the Supreme Lord by actions. Bhakti yoga or facilitating communion with the Supreme Lord by exclusive loving devotion and by jnana yoga or facilitating communion with the Supreme Lord by empirical knowledge. After thoroughly reflecting on how each may be implemented into the reality of daily life one should harmonise them and act accordingly.
