न च तस्मान्मनुष्येषु कश्िचन्मे प्रियकृत्तमः।
भविता न च मे तस्मादन्यः प्रियतरो भुवि।।18.69।।
।।18.69।।उसके समान मेरा अत्यन्त प्रिय कार्य करनेवाला मनुष्योंमें कोई भी नहीं है और इस भूमण्डलपर उसके समान मेरा दूसरा कोई प्रियतर होगा भी नहीं।
18.69 Ca, and; tasmat, as compared with him, with the one who hands down the Scripture; na kascit, none else; manusyesu, among human beings; is priya-krt-tamah, the best accomplisher of what is dear; me, to Me, i.e., among the present human beings, surely none else other than him exists who is a better accomplisher of what I cherish. Moreover, na bhavita, nor will there be in future; anyah, anyone else, a second person; bhuvi, in he world, here; priyatarah, dearer; tasmat, than him. [It may be argued that, since for a seeker of Liberation meditation is the best means for It, therefore he will have no inclination to transmit scriptural teachings. To this the Lords answer is: One longing for Liberation has a duty to impart this scriptural teaching to one possessing the aforesaid alities.]
18.69 See Comment under 18.72
18.69 There never exists nor has existed anyone other than such a person as described, who does greater service to Me than he. In the future too, there will not be another such. The first reference is to those who are not worthy to hear the Gita. It is meant to teach that explaining it to them is more displeasing to the Lord than not teaching to those who are worthy.
Na cha tasmaanmanushyeshu kashchinme priyakrittamah; Bhavitaa na cha me tasmaadanyah priyataro bhuvi.
na—no; cha—and; tasmāt—than them; manuṣhyeṣhu—amongst human beings; kaśhchit—anyone; me—to me; priya-kṛit-tamaḥ—more dear; bhavitā—will be; na—never; cha—and; me—to me; tasmāt—than them; anyaḥ—another; priya-taraḥ—dearer; bhuvi—on this earth
