अध्येष्यते च य इमं धर्म्यं संवादमावयोः।
ज्ञानयज्ञेन तेनाहमिष्टः स्यामिति मे मतिः।।18.70।।
।।18.70।।जो मनुष्य हम दोनोंके इस धर्ममय संवादका अध्ययन करेगा? उसके द्वारा भी मैं ज्ञानयज्ञसे पूजित होऊँगा -- ऐसा मेरा मत है।
The result that manifests to one who studies Srimad Bhagavad-Gita is being revealed by Lord Krishna. One who sings this holy and blessed divine discourse which is overflowing with righteousness in the anustap meter or chants its verses to oneself or to others contemplating will be considered by Lord Krishna as jnana yagnena or propitiation and worship directly to Him and is the best of all worship. Even if someone is reciting the chapters and verses without fully understanding the meaning; yet hearing it from inside the etheric heart as paramatma the Supreme Soul the Supreme Lord will accept it as pure propitiation and worship of Him. Just as in everyday life if someone calls out ones name, one will go to that person and enquire what they want even if hardly known. In the same way Lord Krishna approaches that someone who chants or sings the verses of Srimad Bhagavad-Gita. This is not mere conjecture. It has been proven with evidence with the story of Ajamila who called out to his son Narayana which happens also to be a name of the Supreme Lord at the moment of death and pleasing the servants of the Supreme Lord was saved from a hellish existence. So there should be no doubt about this.
There is no commentary for this verse.
The Supreme Lord Krishna has resolved and made it eternal by speaking it, that whenever His devotee adhyesyate studies the Srimad Bhagavad-Gita; He will accept it as an offering consider Himself served in jnana-yagnena as direct propitiation and worship unto Him. Such propitiation and worship is what is inculcated in this divine discourse where by its transcendental potency a mere reciting of the verses equates to offering direct propitiation and worship unto the Supreme Lord which He affirms He accepts.
The Supreme Lord Krishna has resolved and made it eternal by speaking it, that whenever His devotee adhyesyate studies the Srimad Bhagavad-Gita; He will accept it as an offering consider Himself served in jnana-yagnena as direct propitiation and worship unto Him. Such propitiation and worship is what is inculcated in this divine discourse where by its transcendental potency a mere reciting of the verses equates to offering direct propitiation and worship unto the Supreme Lord which He affirms He accepts.
