क्रोधाद्भवति संमोहः संमोहात्स्मृतिविभ्रमः।
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति।।2.63।।
2.63. From wrath delusion comes to be; from delusion is the loss of memory; from the loss of memory is the loss of capacity to decide; due to the loss of capacity to decide, he perishes outright.
2.63 Dhyayatah etc. krodhat etc. In the case of an ascetic, the very act of abandoning sense-objects itself resutls in undertaking the sense-objects. For, they abandon indeed by meditating [on them], and at the very time of such a meditation, attachment etc., are born in regular succession. Hence the act of abandoning objects is harmless only in the case of a man-of-stabilized-intellect. (65)
Krodhaad bhavati sammohah sammohaat smriti vibhramah; Smritibhramshaad buddhinaasho buddhinaashaat pranashyati.
krodhāt—from anger; bhavati—comes; sammohaḥ—clouding of judgement; sammohāt—from clouding of judgement; smṛiti—memory; vibhramaḥ—bewilderment; smṛiti-bhranśhāt—from bewilderment of memory; buddhi-nāśhaḥ—destruction of intellect; buddhi-nāśhāt—from destruction of intellect; praṇaśhyati—one is ruined
