व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे।
तदेकं वद निश्िचत्य येन श्रेयोऽहमाप्नुयाम्।।3.2।।
3.2 With this apparently perplexing speech, Thou confusest, as it were, my understanding; therefore tell me that one way for certain by which I may attain bliss.
3.2 व्यामिश्रेण perplexing? इव as it were? वाक्येन with speech? बुद्धिम् understanding? मोहयसि (Thou) confusest? इव as it were? मे my? तत् that? एकम् one? वद tell? निश्चित्य for certain? येन by which? श्रेयः bliss (the good or the highest)? अहम् I? आप्नुयाम् may attain.Commentary Arjuna says to Lord Krishna? Tecah me one of the two? knowledge or action? by which I may attain to the highest good or bliss or Moksha. (Cf.V.I).
Vyaamishreneva vaakyena buddhim mohayaseeva me; Tadekam vada nishchitya yena shreyo’ham aapnuyaam.
arjunaḥ uvācha—Arjun said; jyāyasī—superior; chet—if; karmaṇaḥ—than fruitive action; te—by you; matā—is considered; buddhiḥ—intellect; janārdana—he who looks after the public, Krishna; tat—then; kim—why; karmaṇi—action; ghore—terrible; mām—me; niyojayasi—do you engage; keśhava—Krishna, the killer of the demon named Keshi; vyāmiśhreṇa iva—by your apparently ambiguous; vākyena—words; buddhim—intellect; mohayasi—I am getting bewildered; iva—as it were; me—my; tat—therefore; ekam—one; vada—please tell; niśhchitya—decisively; yena—by which; śhreyaḥ—the highest good; aham—I; āpnuyām—may attain
