वीतरागभयक्रोधा मन्मया मामुपाश्रिताः।
बहवो ज्ञानतपसा पूता मद्भावमागताः।।4.10।।
।।4.10।।राग भय और क्रोधसे सर्वथा रहित मेरेमें ही तल्लीन मेरे ही आश्रित तथा ज्ञानरूप तपसे पवित्र हुए बहुतसे भक्त मेरे भाव(स्वरूप) को प्राप्त हो चुके हैं।
4.10 Bahavah, many; vita-raga-bhaya-krodhah, who were devoid of attachment, fear and anger; manmayah, who were absorbed in Me, who were knowers of Brahman, who were seers of (their) identity with God; mam upasrithah, who had taken refuge only in Me, the supreme God, i.e. who were steadfast in Knowledge alone; and were putah, purified, who had become supremely sanctified; jnana-tapasa, by the austerity of Knowledge-Knowledge itself, about the supreme Reality, being the austerity; becoming sanctified by that austerity of Knowledge-; agatah, have attained; madbhavam, My state, Goodhood, Liberation. The particular mention of the austerity of Knowledge is to indicate that steadfastness in Knowledge does not depend on any other austerity. In that case, You have love and aversion, because of which You grant the state of identity with Yourself only to a few but not to others? The answer is:
4.10 Vita-etc. Therefore many persons, who realise in this manner are free anger etc., because they have [all] their desires completely fulfilled, due to their being full of Me; and who perform actions which are to be performed and which do not yield any fruit [for them] - they have attained My own nature. For-
4.10 Purified by the austerity called knowledge of the truth of My life and deeds, many have become transformed in this manner. The Sruti says to the same effect: The wise know well the manner in which He is born (Tai. A., 3.13.1). Dhiras means the foremost among the wise. The meaning is the wise know the manner of His birth thus. It is not that I protect only those who resort to Me in incarnations in the shapes of gods, men etc.
Veetaraagabhayakrodhaa manmayaa maam upaashritaah; Bahavo jnaana tapasaa pootaa madbhaavam aagataah.
vīta—freed from; rāga—attachment; bhaya—fear; krodhāḥ—and anger; mat-mayā—completely absorbed in me; mām—in me; upāśhritāḥ—taking refuge (of); bahavaḥ—many (persons); jñāna—of knowledge; tapasā—by the fire of knowledge; pūtāḥ—purified; mat-bhāvam—my divine love; āgatāḥ—attained
