श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति।
शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति।।4.26।।
4.26. [Yet] others offer the sense-organs like sense-of-hearing and the rest into the fiires of [their] restrainer; others offer the objects like sound and the rest into the fires of the sense-organs.
4.26 Srotradini etc. But others [offer] the sense-organs into the fires of the restrainer. Restrainer : the mind. Its fires are the tongues of flame that are in the form of subdued views of objects and are capable of burning up desires. Into them they offer the sense-organs. Hence, they are the performers of penance-sacrifices. Still others offer objects into the fires of sense-organs that are fully set-blaze by wisdom and that are capable of burning up the fruits [of actions]. I.e., they seek enjoyment only for destroying the [past] mental impression of differences [between the enjoyer and the objects of enjoyment]. This is the secret and sacred truth. Hence I (Ag.) have myself stated in the laghvi Prakriya (the Little Process) as : The object of enjoyment does not manifest as different from you, the enjoyer. Because, it is the [process of] enjoyment that itself is the identification (or unity) of hte enjoyer and the object of enjoyment. In the [work] Spanda also [it has been said] : It is the enjoyer himself who remains in all the instances and at all times, in the form of the object of enjoyment.
Shrotraadeeneendriyaanyanye samyamaagnishu juhwati; Shabdaadeen vishayaananya indriyaagnishu juhwati.
śhrotra-ādīni—such as the hearing process; indriyāṇi—senses; anye—others; sanyama—restraint; agniṣhu—in the sacrficial fire; juhvati—sacrifice; śhabda-ādīn—sound vibration, etc; viṣhayān—objects of sense-gratification; anye—others; indriya—of the senses; agniṣhu—in the fire; juhvati—sacrifice
