ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः।
लिप्यते न स पापेन पद्मपत्रमिवाम्भसा।।5.10।।
।।5.10।।जो (भक्तियोगी) सम्पूर्ण कर्मोंको भगवान्में अर्पण करके और आसक्तिका त्याग करके कर्म करता है वह जलसे कमलके पत्तेकी तरह पापसे लिप्त नहीं होता।
5.10 On the other hand, again, one who is ignorant of the Truth and is engaged in Karma-yoga, yah, who; karoti, acts; adhaya, by dedicating, by surrendering; all karmani, actions; brahmani, to Brahman, to God; with the idea, I am working for Him, as a servant does everything for his master, and tyaktva, by renouncing; sangam, attachment, even with regard to teh resulting Liberation; sah, he; na lipyate, does not get polluted, is not affected; papena, by sin; iva, just as; padma-patram, a lotus leaf; is not ambhasa, by water. The only result that will certainly accrue from such action will be the purification of the heart.
5.10 See Comment under 5.11
5.10 Here the term, Brahman denotes Prakrti. Later on Sri Krsna will say: The great Brahman is My womb (14.3). Since Prakrti abides in the form of senses which are particular off-shoots of Prakrti, he who, as said in the passage beginning with Even though he is seeing, hearing ৷৷. (5.8), understands that all actions proceed from Brahman (Prakrti); renounces all attachment while engaging himself in all actions, reflecting, I am doing nothing. Such a person, though existing in contact with Prakrti, is not contaminated by sin which is the result of the wrong identification of the Atman with Prakrti and is the cause of bondage. Just as a lotus leaf is not wetted by water, actions do not affect or defile a person with sin, if he is free from such identification with the body.
Brahmanyaadhaaya karmaani sangam tyaktwaa karoti yah; Lipyate na sa paapena padmapatram ivaambhasaa.
brahmaṇi—to God; ādhāya—dedicating; karmāṇi—all actions; saṅgam—attachment; tyaktvā—abandoning; karoti—performs; yaḥ—who; lipyate—is affected; na—never; saḥ—that person; pāpena—by sin; padma-patram—a lotus leaf; iva—like; ambhasā—by water
