नैव किंचित्करोमीति युक्तो मन्येत तत्त्ववित्।
पश्यन् श्रृणवन्स्पृशञ्जिघ्रन्नश्नन्गच्छन्स्वपन् श्वसन्।।5.8।।
।।5.8।। तत्त्ववित् युक्त पुरुष यह सोचेगा (अर्थात् जानता है) कि मैं किंचित् मात्र कर्म नहीं करता हूँ देखता हुआ सुनता हुआ स्पर्श करता हुआ सूंघता हुआ खाता हुआ चलता हुआ सोता हुआ श्वास लेता हुआ।।
Lord Krishna further clarifies renunciation in these two verses. Now begins the summation. How renunciation can become the form of equanimity is explained in these two verses. Energised solely by the all encompassing and pervading energy of the Supreme Lord a beings mind and body become active. The knowledge that no being is ever independent of the Supreme Lord is verily an essential and eternal truth.
