प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः।
अनेकजन्मसंसिद्धस्ततो याति परां गतिम्।।6.45।।
।।6.45।।परन्तु जो योगी प्रयत्नपूर्वक यत्न करता है और जिसके पाप नष्ट हो गये हैं तथा जो अनेक जन्मोंसे सिद्ध हुआ है वह योगी फिर परमगतिको प्राप्त हो जाता है।
If even a novice or beginner yogi or one perfecting the science of the individual consciousness attaining communion with the ultimate consciousness can eventually attain moksa or liberation from material existence. it goes without saying that what can be said for a yogi who practices diligently and wholeheartedly purifying themselves more and more in mind and bodily activities will soon attain perfection and atma tattva or realisatio of the soul through accumulated merits of performing yoga for many lifetimes and attain moksa..
Lord Krishna states the words aneka-janma meaning after many births the aspirant by spiritual experience acquires spiritual knowledge and accumulated merit after many lifetimes and achieves moksa or liberation from the material existence. If one exerts themselves sincerely and intensely one becomes endowed with devotion to the Supreme Lord. In the Narada Purana it states: Knowing, perceiving and meditating for many lives in the mood of devotion a person invariably attains the immaculate Supreme Lord and not by any other manner or means.
Such is the greatness and virtue of this yoga or the science of the individual consciousness attaining merit with the ultimate consciousness, that ones merit increases and accumulates as a person incarnates through many births and ultimately purifies one by disengaging them from all attachments and impurities. In this way one becomes more and more competent and qualified for perfecting yoga and by enthusiastic effort despite any chance interruptions one eventually achieves perfection and attains moksa or liberation from material existence. The superiority above all others of the yogi who has chosen the highest of human ambitions atma tattva or realisation of the soul is revealed by Lord Krishna in the next verse.
Such is the greatness and virtue of this yoga or the science of the individual consciousness attaining merit with the ultimate consciousness, that ones merit increases and accumulates as a person incarnates through many births and ultimately purifies one by disengaging them from all attachments and impurities. In this way one becomes more and more competent and qualified for perfecting yoga and by enthusiastic effort despite any chance interruptions one eventually achieves perfection and attains moksa or liberation from material existence. The superiority above all others of the yogi who has chosen the highest of human ambitions atma tattva or realisation of the soul is revealed by Lord Krishna in the next verse.
