बलं बलवतामस्मि कामरागविवर्जितम्।
धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ।।7.11।।
।।7.11।।हे भरतवंशियोंमें श्रेष्ठ अर्जुन बलवालोंमें काम और रागसे रहित बल मैं हूँ। मनुष्योंमें धर्मसे अविरुद्ध (धर्मयुक्त) काम मैं हूँ।
Rajas or passion is an active desire for things unattained. Attachment though is a passive emotion of the mind which incites the thirst for more of a desired object after already experiencing it. So when Lord Krishna states: kama-raga-vivarjitam meaning devoid of passion and attachment He is explaining the nature of His strength. He is the serene, sublime strength which empowers one to regularly perform their spiritual duties without deviation or cessation. He is also the passion which is never contrary to sanatan dharma or eternal righteousness and which is beneficial in marriage and having a son by ones wife.
Being completely devoid of desires and attachments Lord Krishna is eternally full and powerful in strength. This is His natural propensity and contains no rajas or passion. Since He bestows strength similar to His like He did with the five Pandavas, He is balam balavatam or the strength of the strong. Since ba symbolises strength and la symbolises bliss, He is the bliss of strength Himself. It is primarily the unchecked desires for sensual enjoyments that causes the diminution of piety and morality; but these desires are not detrimental if they are attuned to sanatan dharma or eternal righteousness. The Supreme Lord resides in all desires that are not contrary to sanatan dharma; but he never resides in any action that is contrary to righteousness. Therefore the Supreme Lord Krishna even while abiding in everything still has the capacity to remain distinct from them although as the Supreme Lord He encompasses all.
Lord Krishna declares that all these things of distinguishing qualities manifest from Himself only and not from any other. All things are His parts and parcels and constitute His body. Hence all things are always in Him and He is always in all things. He is the sole existing reality and all things are completely dependent upon Him. Next we will see things viewed in another way.
Lord Krishna declares that all these things of distinguishing qualities manifest from Himself only and not from any other. All things are His parts and parcels and constitute His body. Hence all things are always in Him and He is always in all things. He is the sole existing reality and all things are completely dependent upon Him. Next we will see things viewed in another way.
