चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन।
आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ।।7.16।।
।।7.16।।हे भरतवंशियोंमें श्रेष्ठ अर्जुन पवित्र कर्म करनेवाले अर्थार्थी आर्त जिज्ञासु और ज्ञानी अर्थात् प्रेमी ये चार प्रकारके मनुष्य मेरा भजन करते हैं अर्थात् मेरे शरण होते हैं।
Only those who are virtuous and righteous have the qualification for devotion to the Supreme Lord. There are four categories of such qualified beings according to differences in their virtue. Those who performed virtuous deeds in previous lives worship Lord Krishna and fall into four categories: 1) artto are those distressed such as persecuted by disease. If they performed virtuous activities in past lives then they will have the opportunity to worship Lord Krishna otherwise they will be limited to worshipping minor gods and formless illusionary gods. 2) atharthi are the seekers of wealth who desire to have full facility for enjoyment in this life and their next. If they performed virtuous deeds in their past lives then they too will have the opportunity to worship Lord Krishna. 3) jijnasuh are those who desire self realisation to end the cycle of birth and death. If they performed virtuous actions in their past lives they will also have the opportunity to worship Lord Krishna. 4) jnanis are those who have achieved atma tattva or realisation of the soul and know the Supreme Lord. If they have performed virtuous activities in their past lives then they will have the opportunity of advancing further and worshipping Lord Krishna. It should be understood that aspirants in all four categories will be forced to experience endless reincarnation until one finally evolves to attainment of devotion to Lord Krishna.
Only humans who are sukritino meaning righteous and virtuous surrender to the Supreme Lord Krishna becoming exclusively devoted to Him. Such humans are of four classes distinguished by their different grades of virtue. In the order they are given each succeeding class is more superior to the preceding one due to being more elevated and exalted making it more meritorious. The four are: artto are those impoverished and distressed after losing all wealth and power and desires to have the Supreme Lord recover it for them and re- instate it. atharthi are those who having never enjoyed power and fortune desire the Supreme Lord to give them the ability to acquire them. jijnasur are the seekers of self-realisation who are anxious to know the atma or soul in its state separate from matter for the benefit of escaping transmigration the cycle of birth and death and pray to the Supreme Lord for the benediction to discover this. jnani are the seekers of knowledge concerning the Supreme Lord who realise that the atma is essentially characterised by its being an eternal ingredient of the Supreme Lord residing within all embodied beings. Such a one considers the Supreme Lord as their goal of life and attainment of Him the fulfilment of all ambitions.
Only humans who are sukritino meaning righteous and virtuous surrender to the Supreme Lord Krishna becoming exclusively devoted to Him. Such humans are of four classes distinguished by their different grades of virtue. In the order they are given each succeeding class is more superior to the preceding one due to being more elevated and exalted making it more meritorious. The four are: artto are those impoverished and distressed after losing all wealth and power and desires to have the Supreme Lord recover it for them and re- instate it. atharthi are those who having never enjoyed power and fortune desire the Supreme Lord to give them the ability to acquire them. jijnasur are the seekers of self-realisation who are anxious to know the atma or soul in its state separate from matter for the benefit of escaping transmigration the cycle of birth and death and pray to the Supreme Lord for the benediction to discover this. jnani are the seekers of knowledge concerning the Supreme Lord who realise that the atma is essentially characterised by its being an eternal ingredient of the Supreme Lord residing within all embodied beings. Such a one considers the Supreme Lord as their goal of life and attainment of Him the fulfilment of all ambitions.
