ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः।
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते।।7.2।।
7.2 I shall declare to thee in full this knowledge combined with realisation, after knowing which nothing more here remains to be known.
7.2 Aham, I; vaksyami, shall tell; te, you; asesatah, in detail, fully; of that (Knowledge) about Myself, which is idam, this; jnanam, Knowlege; which is savijnanam, combined with realization, associated with personal enlightenment; yat jnatva, after experiencing which Knowledge; avasisyate, there remains; na anyat, nothing else, anything that can be a means to human ends; jnatavyam, to be known; bhuyah, again; iha, here. (In this way) the Lord praises that Knowledge which is intended to be spoken, in order ot draw the attention of the hearer. Thus, he who knows Me in reality becomes omniscient. This is the idea. Therefore Knowledge is difficult to attain because of its superexcellent result. How so? This is being answered:
Jnaanam te’ham savijnaanam idam vakshyaamyasheshatah; Yajjnaatwaa neha bhooyo’nyaj jnaatavyamavashishyate.
jñānam—knowledge; te—unto you; aham—I; sa—with; vijñānam—wisdom; idam—this; vakṣhyāmi—shall reveal; aśheṣhataḥ—in full; yat—which; jñātvā—having known; na—not; iha—in this world; bhūyaḥ—further; anyat—anything else; jñātavyam—to be known; avaśhiṣhyate—remains
