नैते सृती पार्थ जानन्योगी मुह्यति कश्चन।
तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन।।8.27।।
।।8.27।।हे पृथानन्दन इन दोनों मार्गोंको जाननेवाला कोई भी योगी मोहित नहीं होता। अतः हे अर्जुन तू सब समयमें योगयुक्त हो जा।
8.27 O son of Prtha, na kascana yogi, no yogi whosoever; janan, has known; ete srti, these two courses as described-that one leads to worldly life, and the other to Liberation; muhyati, becomes deluded. Tasmat, therefore; O Arjuna, bhava, be you; yoga-yuktah, steadfast in Yoga; sarvesu kalesu, at all times. Here about the greatness of that yoga:
8.27 Naite etc. The idea here is this : [That Yogin does not get deluded] who knows these two courses by adopting the internal method , approved by the [school of] Yoga practice. This point, if explained in detain, would lengthen our treatise. Hence let us stop here. Therefore etc. Whatsoever are the [units of] time that are internal let one practise the Yoga that is concerned with them all. Our preceptors have however said as : So far the peculiarity in the passing away [of the Yogins], as indicated by the internal times, has been described, in the middle of the discourse, for the benefit of one and all. Having done this, now the chief topic, under consideration, regarding the external units of times, is being wound up by the words Therefore, concerned with all times etc.
8.27 Having known these two paths, no Yogin is deluded. On the contrary, he goes by the path of gods, his own path. Therefore, be integrated every day with Yoga called meditation on the path described by the terms starting with light. Next Sri Krsna speaks of the fruit of knowing the import of the Sastras, as taught in the two chapters 7 and 8.
Naite sritee paartha jaanan yogee muhyati kashchana; Tasmaat sarveshu kaaleshu yogayukto bhavaarjuna.
na—never; ete—these two; sṛitī—paths; pārtha—Arjun, the son of Pritha; jānan—knowing; yogī—a yogi; muhyati—bewildered; kaśhchana—any; tasmāt—therefore; sarveṣhu kāleṣhu—always; yoga-yuktaḥ—situated in Yog; bhava—be; arjuna—Arjun
