यं यं वापि स्मरन्भावं त्यजत्यन्ते कलेवरम्।
तं तमेवैति कौन्तेय सदा तद्भावभावितः।।8.6।।
।।8.6।।हे कुन्तीपुत्र अर्जुन मनुष्य अन्तकालमें जिसजिस भी भावका स्मरण करते हुए शरीर छोड़ता है वह उस (अन्तकालके) भावसे सदा भावित होता हुआ उसउसको ही प्राप्त होता है अर्थात् उसउस योनिमें ही चला जाता है।
8.6 O Son of Kunti, smaran, thinking of; bhavam, any entity, any particular deity; yam yam va api, which ever it may be; tyajati, one gives up; the kalevaram, body; ante, at the end, at the time of the departure of life; eti, he attains; tam tam eva, that very one, that very entity which is remembered-none else; having been sada, always; tadbhava-bhavitah, engrossed in its thought. Engrossment in it is tad-bhavah; one by whom that is remembered as a matter of habitual recollection is tadbhava-bhavitah. Since the last thought is thus the cause of aciring the next body-
8.6 See Comment under 8.7
8.6 At the end, at the time of death, remembering whatsoever thought one abandones the body, to that alone one goes after death. The final thought arises only with reference to objects pervioulsy ruminated upon in ones thought. As the final thought results only about an object previously contemplated upon,
Yam yam vaapi smaran bhaavam tyajatyante kalevaram; Tam tamevaiti kaunteya sadaa tadbhaavabhaavitah.
yam yam—whatever; vā—or; api—even; smaran—remembering; bhāvam—remembrance; tyajati—gives up; ante—in the end; kalevaram—the body; tam—to that; tam—to that; eva—certainly; eti—gets; kaunteya—Arjun, the son of Kunti; sadā—always; tat—that; bhāva-bhāvitaḥ—absorbed in contemplation
