ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते।
एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम्।।9.15।।
।।9.15।। कोई मुझे ज्ञानयज्ञ के द्वारा पूजन करते हुए एकत्वभाव से उपासते हैं? कोई पृथक भाव से? कोई बहुत प्रकार से मुझ विराट स्वरूप (विश्वतो मुखम्) को उपासते हैं।।
The mahatmanas or those of great souls discuss, sing and reflect on the glories of Lord Krishna without abatement in what is called jnana yagnena or propitiation by knowledge. How is this to understand? By constant meditation of Him as the unity comprising the infinite variations of unlimited diversity displayed in creation as the form of the cosmos. The essence of understanding this phenomena is as follows. The Supreme Lord Krishna alone is the sum total of all having within His spiritual body the most fine and supra subtle state chit or the principles of consciousness and also that of achit or inconsciousness without names, forms and distinctness. By His indomitable will the Supreme Lord resolves to manifest from His spiritual body consciousness and inconsciousness into their relative material states having names, forms and distinctness. Thus the Supreme Lord Himself being the totality of all is perceived in His manifested cosmic form exhibiting the marvelous variegations of existence such as the heavenly demigods, humans, flora, fauna and aquatic as well as the stationary kingdoms. Contemplating the Supreme Lord as all inclusive they are worshipping Him. Therefore He is declared to be the universal form.
