त्रैविद्या मां सोमपाः पूतपापा
यज्ञैरिष्ट्वा स्वर्गतिं प्रार्थयन्ते।
ते पुण्यमासाद्य सुरेन्द्रलोक
मश्नन्ति दिव्यान्दिवि देवभोगान्।।9.20।।
9.20 Those who are versed in the Vedas, who are drinkers of Soma and are purified of sin, pray for the heavenly goal by worshipping Me through sacrifices. Having reached the place (world) of the king of gods, which is the result of righteousness, they enjoy in heaven th divine pleasure of gods.
9.20 The three Vedas consist of the Rk, Yajus and Saman. The followers of the three Vedas are called Trai-vidyah, but they are not devoted to Vedanta (or Trayyanta). The great souls, who rely on Vedanta, know Me, as mentioned before, to be the only object to be known from all the Vedas. Considering Me as the highest object of attainment, they worship Me through singing My names etc., caused by deep devotion to Me, and also through the sacrifice of knowledge. But the followers of the three Vedas drink the Soma beverage, forming the remainder of sacrifices in honour of Indra and other divinities, as prescribed by the Vedas. They are thery purified of evil that stand in the way of attainment of heaven. In these sacrifices, in which Indra etc., are regarded as divinties, they really worship Me in the forms of these divinities. They however do not know that I abide in them in that way, and so they pray for the way to heaven etc. After attaining the world of Indra, which is free from unhappiness, they enjoy everywhere the divine pleasures.
Yajnairishtwaa swargatim praarthayante; Te punyamaasaadya surendralokaMashnanti divyaan divi devabhogaan.
trai-vidyāḥ—the science of karm kāṇḍ (Vedic Rituals); mām—Me; soma-pāḥ—drinkers of the Soma juice; pūta—purified; pāpāḥ—sins; yajñaiḥ—through sacrifices; iṣhṭvā—worship; svaḥ-gatim—way to the abode of the king of heaven; prārthayante—seek; te—they; puṇyam—pious; āsādya—attain; sura-indra—of Indra; lokam—abode; aśhnanti—enjoy; divyān—celestial; divi—in heaven; deva-bhogān—the pleasures of the celestial gods