किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा।
अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम्।।9.33।।
।।9.33।।जो पवित्र आचरणवाले ब्राह्मण और ऋषिस्वरूप क्षत्रिय भगवान्के भक्त हों? वे परमगतिको प्राप्त हो जायँ? इसमें तो कहना ही क्या है इसलिये इस अनित्य और सुखरहित शरीरको प्राप्त करके तू मेरा भजन कर।
9.33 Kim punah, what to speak of; the punyah brahmanah, holy Bramanas, of sacred birth; tatha, as also; of the bhaktah, devout; rajarsayah, kind-sages-those who are kings and, at the same time, sages! Since this is so, therefore, prapya, having come; imam, to this; anityam, ephemeral, ever changeful; and asukham, miserable, unhappy; lokam, world, the human world-having attained this human life which is a means to Liberation; bhajasva, do you worship, devoted yourself; mam to Me. How?
9.32 See Comment under 9.34
9.32 - 9.33 Women, Vaisyas and Sudras, and even those who are of sinful birth, can attain the supreme state by taking refuge in Me. How much more then the well-born Brahmanas and royal sages who are devoted to me! Therefore, roayl sage that you are, do worship Me, as you have come to this transient and joyless world stricken by the threefold afflictions. Sri Krsna now describes the nature of Bhakti:
Kim punarbraahmanaah punyaa bhaktaa raajarshayastathaa; Anityamasukham lokam imam praapya bhajaswa maam.
kim—what; punaḥ—then; brāhmaṇāḥ—sages; puṇyāḥ—meritorius; bhaktāḥ—devotees; rāja-ṛiṣhayaḥ—saintly kings; tathā—and; anityam—transient; asukham—joyless; lokam—world; imam—this; prāpya—having achieved; bhajasva—engage in devotion; mām—unto Me
