Bhagavad Gita Chapter 9 Verse 5
भगवद् गीता अध्याय 9 श्लोक 5

न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम्।
भूतभृन्न च भूतस्थो ममात्मा भूतभावनः।।9.5।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 9.5)
।।9.5।।यब सब संसार मेरे अव्यक्त स्वरूपसे व्याप्त है। सम्पूर्ण प्राणी मेरेमें स्थित हैं परन्तु मैं उनमें स्थित नहीं हूँ तथा वे प्राणी भी मेरेमें स्थित नहीं हैं -- मेरे इस ईश्वरसम्बन्धी योग(सामर्थ्य)को देख सम्पूर्ण प्राणियोंको उत्पन्न करनेवाला और उनका धारण? भरणपोषण करनेवाला मेरा स्वरूप उन प्राणियोंमें स्थित नहीं है।


Rudra Vaishnava Sampradaya - Commentary

Neither should it be assumed that all beings are  within  the  Supreme  Lord
because if one were to think that His all pervasiveness and support  of  all
beings is now being contradicted it is not the  case.  Anticipating  such  a
doubt Lord Krishna states:  pasya  me  yogam  aisvaram  meaning  behold  His
supernatural  and  unimaginable  potency  which  is  a  divine  mystery  and
arrangement making the impossible, possible. This is to say that  since  the
grandeur and majesty of His mysterious omnipotence is beyond the  powers  of
the mind to fathom  there  is  no  contradiction  whatsoever.  Although  the
Supreme Lord is the bhuta-bhrt or sustainer of all living entities  and  the
bhuta-bhavanah or protector of all living  entities,  He  is  na  bhuta-stah
meaning He is not subject to them.  Although  continuously  maintaining  and
nourishing and guarding and protecting the Supreme Lord being free from  any
sense of ego consciousness unlike the embodied  atma  or  soul  which  while
maintaining and protecting its individual body becomes attached  to  it  due
to its sense of ego consciousness.


Brahma Vaishnava Sampradaya - Commentary


Even though all beings abide  within  the  Supreme  Lord  they  do  not  get
attached to the Supreme Lord through their sense faculties. He is  not  seen
with the eyes or heard with the ears. The Moksa Dharma states:  The  Supreme
Lord is only known through intuition. Even though all beings reside  in  Him
and He influences all beings by  His  manifestation  of  paramatama  or  the
supreme soul within all beings, He is not attached to them by any ego  sense
so He is not a part of them. His manifestation of paramatma  in  all  living
entities is His tanscendental body with form and consciousness.  One  should
not assume that Lord Krishna has a body of inert matter  like  we  do.  Lord
Krishnas body is sat-cit-annanda completely full of  eternity,  wisdom  and
bliss. There is no difference between His body and paramatma.


Shri Vaishnava Sampradaya - Commentary

Lord Krishna states unequivocally na bhuta-stah meaning  that  He  does  not
derives any  support  whatsoever  from  the  myriads  of  unlimited  created
sentient  and  insentient  beings.  He  is  supremely  independent  and   He
specifically states that He is not upheld by them in any  manner  like  that
of a vessel upholding water. It is by His will alone that  He  supports  and
energises all existence. Just marvel on the wonder of His yoga  aisvaram  or
divine supernatural power which is so fantastic  and  phenomenal  and  which
there is no comparison in any form any where else in the  past,  present  or
future. What is this divine, supernatural power which is so mysterious  that
it controls, organises and directs all of creation with natural  perfection.
The word mamatma means by His own soul being for Him paramatma  the  Supreme
Soul residing in all beings and this opulent of  abundance  constitutes  the
power of His will which alone is the cause of all existence. So He is bhuta-
bhrt or the support of all existence and bhuta-bhavanah  the  protector  of
existence or that by which an order of  existence  is  established.  In  the
next verse an example will be given to emphasise how all things depend  upon
Lord Krishnas will for their existence.


Kumara Vaishnava Sampradaya - Commentary
Lord Krishna states unequivocally na bhuta-stah meaning  that  He  does  not
derives any  support  whatsoever  from  the  myriads  of  unlimited  created
sentient  and  insentient  beings.  He  is  supremely  independent  and   He
specifically states that He is not upheld by them in any  manner  like  that
of a vessel upholding water. It is by His will alone that  He  supports  and
energises all existence. Just marvel on the wonder of His yoga  aisvaram  or
divine supernatural power which is so fantastic  and  phenomenal  and  which
there is no comparison in any form any where else in the  past,  present  or
future. What is this divine, supernatural power which is so mysterious  that
it controls, organises and directs all of creation with natural  perfection.
The word mamatma means by His own soul being for Him paramatma  the  Supreme
Soul residing in all beings and this opulent of  abundance  constitutes  the
power of His will which alone is the cause of all existence. So He is bhuta-
bhrt or the support of all existence and bhuta-bhavanah  the  protector  of
existence or that by which an order of  existence  is  established.  In  the
next verse an example will be given to emphasise how all things depend  upon
Lord Krishnas will for their existence.