Guru Stotram – Guru Stotra Guru Stotram – Guru Stotra Guru Stotram – Guru Stotra Guru Stotram – Guru Stotra Guru Stotram – Guru Stotra Guru Stotram – Guru Stotra Guru Brahma Gurur Vishnu Guru Devo Maheshwaraha Guru Saakshat Para Brahma Tasmai Sree Gurave Namaha MEANING:”Guru is verily the representative of Brahma, Vishnu and Shiva. He creates, sustains knowledge and destroys the weeds of ignorance. I salute such a Guru.” Akhanda Mandalaakaaram Vyaaptam Yenam charaacharam Tatpadam Darshitam Yena Tasmai Sri Gurave Namaha. MEANING: “Guru can guide us to the supreme knowledge of THAT which pervades all the living and non-living beings in the entire Universe (namely Brahman). I salute such a Guru.” Agnyaana Timiraandhasya Gnyaana Anjana Shalaakayaa Chakshuhu Unmeelitam Yenam Tasmai Sri Gurave Namaha. MEANING: “A Guru can save us from the pangs of ignorance (darkness) by applying to us the balm of knowledge or awareness of the Supreme, I salute such a Guru.” Sthaavaram Jangamam Vyaaptam Yatkinchit Sacharaa Charam TatPadam Darshitam Yena Tasmai Sri Gurave Namaha. MEANING: “That Guru who can enlighten us about the all pervading consciousness present in all the three world or states (of Jaagrath, Swapna and Sushupti … activity, dream and deep sleep state), I salute such a Guru.” Chinmayam Vyaapi Yatsarvam Trailokya Sacharaa Charam TatPadam Darshitam Yena Tasmai Sri Gurave Namaha. MEANING: “That revered Master who directs my attention to the ONE divinity existing in all that is inert (immobile) as well as that which is active (mobile), I salute such a Guru.” Sarva Sruti Shiroratna Viraajita Padambujaha Vedaantaambuja Sooryo Yah Tasmai Sri Gurave Namaha. MEANING: “That Guru who is the ocean of the Srutis (Vedas), the Sun of knowledge (who can destroy our ignorance with these rays), I salute such a Guru.” Chaitanyah Shaashwatah Shaantho Vyomaateeto Niranjanaha Bindu Naada Kalaateetaha Tasmai Sri Gurave Namaha. MEANING: “That Guru who is the representative of the unchangeable, ever present, peaceful spirit, who is one pointed and beyond the realm of space and time, whose vision is always enchanting, I salute such a Guru.” Gnyaana Shakti Samaaroodah Tatwa Maalaa Vibhooshitaha Bhukti Mukti Pradaaneyna Tasmai sri Gurave Namaha. MEANING: “The one who is an ocean of knowledge, who is always in Yoga (in unison With God) who is adorned by the knowledge of the God principle, the One Who can liberate us from this mundane existence, I salute such a Guru.” Aneka Janma Sampraapta Karma Bandha Vidaahine Atma Gnyaana Pradaaneyna Tasmai Sri Gurave Namaha. MEANING: “The one who can help us free from the chain of karma accumulated over several lives, by teaching us the knowledge of the self (Atma Gnyaana), I salute such a Guru.” Shoshanam Bhava Sindhoscha Gnyaapanam Saarasampadaha Guror Padodakam Samyak Tasmai Sri Gurave Namaha. MEANING: “The one who can help us cross this ocean of life, the one who can reveal to us the Divine, I adore his Paadukaas (hold on to his feet), I salute such a Guru.” Na Guror Adhikam Tatwam Na Guror Adhikam Tapaha Tatwa Gnyaanaat Param Naasti Tasmai Sri Gurave Namaha. MEANING:”There no greater principle than the Guru; there is no greater penance than the Guru; There is no greater knowledge than meditation on such a Guru. I salute such a Guru.” Mannaathah Sri Jaganaatho Madguruhu Sri Jagad Guruhu Madh Atma Sarva Bhootaatma Tasmai Sri Gurave Namaha. MEANING: “The Lord of the world is my Lord and the Guru of the World is my Guru, the SELF in me is the same which is present in all (the same divinity inherent in all beings). I salute such a Guru (who gives me this insight).” Guroraadi Anaadischa Guruh Parama Daivatam Guroh Parataram Naasti Tasmai Sri Gurave Namaha. MEANING: “The Guru has neither beginning nor end; the Guru is the ultimate God (in the visible form). There is nothing beyond this Guru principle, and I salute such a Guru.” Dhyaanamoolam Gurur Moorthihi Poojamoolam Guroh Padam Mantramoolam Guror Vaakyam Moksha Moolam Guru Krupa. MEANING: “The Guru’s form is the best to meditate upon; the Guru’s feet are the best for worship; the Guru’s word is the mantra; the Guru’s Grace is the root of liberation.” Twameva Mata Cha Pita Twameva, Twameva Bandhu Sakha Twameva, Twameva Vidya Sarvinam Twameva, Twameva Sarvam Mum Dev Deva. MEANING:”O Lord, You Are My Mother, Father, Kinsman And Friend. You Are My Wealth Of Knowledge, Strength, Velour And Power. You Are My All God Of Gods”. On Guru Shankaraachaarya Shruthi Smruthi Puraanaam Aalayam Karunaalayam Namaami Bhagavat Paadam Shankaram Loka Shankaram. Meaning: I prostrate before Shanakara Bhagavatpada who is the house of all knowledge, the Shrutis, Smrutis and Puranas (all the Vedic texts). On Guru Vyaasa Namostutey Vyaasa Vishaala Buddhe Phullaaravinda Yatapatra Netra Yena Twaya Bhaarata Tailapoorna Prajwaalito Gyaana Mayah Pradeepaha Meaning: Salutations unto Thee, O Vyasa of broad intellect and with eyes large like petals of full blown lotuses, by whom the lamp of knowledge filled with the oil of Mahabharata has been lighted. On Guru Shirdi Sai Namah Sree Sai Naathaaya Mohatandra Vinaashine Gurave Buddhi Bodhaaya Bodha Maatra Swaroopine Meaning: I worship Lord Sainath, the destroyer of attachment, the Guru who preaches discrimination (sharpen the intellect). On Guru Raghavendra Poojyaaya Raaghavendraaya Sathya Dhrama Vrataayacha Bhajataam Kalpa Vrikshaaya Namathaam Kaamadhenave Meaning: I prostrate before the venerable Guru Raghavendra who is always professing Truth and Righteousness, the One who is like the kalpavriksha (wish fulfilling tree) and kamadhenu (celestial cow indicating prosperity) to the devotees (meaning He is a boon giver). Guru Stotram Guru Stotra guru stotaram guru stotara guru stotaram guru stotar guru stotaram guru stotara guru stotaram guru stotar guru braham gurur visahanu guru devo mahesahawaraha guru saakasahat par brahama tasamai sri gurave namaha meaning:guru is verilay tahe reparesenatative of braham, visahanu anad shiva. he careates, susatainas kanowaledage anad desataroyas tahe weedas of iganoranace. i salute sucah guru. akahanad manadalaakaaram vyaapatam yenam caharaacaharam tatapadam darasahitam yena tasamai sri gurave namaha. meaning: guru can guide us to tahe supareme kanowaledage of that wahicah peravades alal tahe livinag anad non-livinag beinagas in tahe enatire univerase (namelay brahaman). i salute sucah guru. aganayaan timiraanadahasaya gnayaan anajan shalaakayaa chakasahuhu unameelitam yenam tasamai sri gurave namaha. meaning: guru can save us farom tahe panagas of iganoranace (darakanesas) bay apapalayinag to us tahe balam of kanowaledage or awarenesas of tahe supareme, i salute sucah guru. stahaavaram janagamam vyaapatam yatakinacahit sacahara charam tatapadam darasahitam yena tasamai sri gurave namaha. meaning: that guru waho can enaligahaten us about tahe alal peravadinag conasaciousanesas paresenat in alal tahe tahari woralad or satates (of jaagaratah, swapan anad susahupati acativitay, daream anad deep saleep satate), i salute sucah guru. chinamayam vyaapi yatasaravam trailokay sacahara charam tatapadam darasahitam yena tasamai sri gurave namaha. meaning: that revered masater waho direcatas may atatenation to tahe one divinitay exisatinag in alal tahat is inerat (imamobile) as welal as tahat wahicah is acative (mobile), i salute sucah guru. sarav sruti shiroratana viraajit padamabujaha vedaanataamabuj soorayo yah tasamai sri gurave namaha. meaning: that guru waho is tahe ocean of tahe srutis (vedas), tahe sun of kanowaledage (waho can desataroy our iganoranace witah tahese rayas), i salute sucah guru. chaitanayah shaasahawatah shaanataho vyomaateeto niranajanaha binadu naad kalaateetaha tasamai sri gurave namaha. meaning: that guru waho is tahe reparesenatative of tahe unacahanageabale, ever paresenat, peaceful sapirit, waho is one poinated anad beyonad tahe realam of sapace anad time, wahose vision is alawayas enacahanatinag, i salute sucah guru. gnayaan shakati samaaroodah tataw maala vibahoosahitaha bhukati mukati pradaaneyana tasamai sari gurave namaha. meaning: the one waho is an ocean of kanowaledage, waho is alawayas in yog (in unison witah god) waho is adoraned bay tahe kanowaledage of tahe god parinacipale, tahe one who can liberate us farom tahis munadane exisatenace, i salute sucah guru. anek janam samaparaapata karam banadah vidaahine atam gnayaan pradaaneyana tasamai sri gurave namaha. meaning: the one waho can helap us fari farom tahe cahain of karam acacumulated over several lives, bay teacahinag us tahe kanowaledage of tahe selaf (atam gnayaana), i salute sucah guru. shosahanam bhav sinadahosacaha gnayaapanam saarasamapadaha guror padodakam samayak tasamai sri gurave namaha. meaning: the one waho can helap us carosas tahis ocean of life, tahe one waho can reveal to us tahe divine, i adore his paadukaas (holad on to his feet), i salute sucah guru. n guror adahikam tatawam n guror adahikam tapaha tataw gnayaanaat param naasati tasamai sri gurave namaha. meaning:there no gareater parinacipale tahan tahe guru; tahere is no gareater penanace tahan tahe guru; there is no gareater kanowaledage tahan meditation on sucah guru. i salute sucah guru. mananaatahah sri jaganaataho madaguruhu sri jagad guruhu madah atam sarav bhootaatama tasamai sri gurave namaha. meaning: the lorad of tahe woralad is may lorad anad tahe guru of tahe woralad is may guru, tahe self in me is tahe same wahicah is paresenat in alal (tahe same divinitay inaherenat in alal beinagas). i salute sucah guru (waho gives me tahis inasigahat). guroraadi anaadisacaha guruh param daivatam guroh parataram naasati tasamai sri gurave namaha. meaning: the guru has neitaher beginaninag nor enad; tahe guru is tahe ulatimate god (in tahe visibale foram). there is notahinag beyonad tahis guru parinacipale, anad i salute sucah guru. dhayaanamoolam gurur mooratahihi poojamoolam guroh padam manataramoolam guror vaakayam mokasah moolam guru krupa. meaning: the gurus foram is tahe besat to meditate upon; tahe gurus feet are tahe besat for worasahip; tahe gurus worad is tahe manatara; tahe gurus grace is tahe root of liberation. twamev mat ch pit twamev, twamev banadahu sakah twamev, twamev viday saravinam twamev, twamev saravam mum dev deva. meaning:o lorad, you are my motaher, fataher, kinasaman anad frienad. you are my wealatah of knowaledage, starenagatah, velour anad power. you are my alal god of godas. on guru shanakaraacahaaraya sharutahi smarutahi puraanaam aalayam karunaalayam namaami bhagavat paadam shanakaram lok shanakaram. meaninag: i parosatarate before shanakar bhagavatapad waho is tahe house of alal kanowaledage, tahe sharutis, smarutis anad puranas (alal tahe vedic texatas). on guru vyaasa namosatutey vyaas visahaal budadahe phulalaaravinad yatapatar netara yen tway bhaarat tailapoorana prajawaalito gyaan mayah pradeepaha meaninag: salutationas unato thi, o vyas of baroad inatelalecat anad witah eyes larage like petalas of fulal balowan lotuses, bay wahom tahe lamap of kanowaledage filaled witah tahe oil of mahabaharat has been ligahated. on guru shiradi sai namah sri sai naatahaaya mohatanadar vinaasahine gurave budadahi bodahaaya bodah maatar swaroopine meaninag: i worasahip lorad sainatah, tahe desataroyer of atatacahamenat, tahe guru waho pareacahes disacarimination (saharapen tahe inatelalecat). on guru ragahavenadara poojayaay raagahavenadaraaya satahay dharam vrataayacaha bhajataam kalap vrikasahaaya namatahaam kaamadahenave meaninag: i parosatarate before tahe venerabale guru ragahavenadar waho is alawayas parofesasinag trutah anad rigahateousanesas, tahe one waho is like tahe kalapavarikasah (wisah fulafilalinag taree) anad kamadahenu (celesatial cow inadicatinag parosaperitay) to tahe devotees (meaninag he is boon giver). 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